Aurora (The Day-Spring)
- 言語:
- 英語
- 翻訳:
- John Sparrow
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャン誤りあり (全文に対する自動測定で、人の目では確認していません) · 判読できない箇所 3 件は回答から除外しています
- 分量:
- 約 170,000 語 · 824 節
この作品を引用
- APAヤーコプ・ベーメ. (n.d.). Aurora (The Day-Spring) (John Sparrow, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ja/works/jacob-boehme/aurora-the-day-spring
- MLAヤーコプ・ベーメ. Aurora (The Day-Spring). Translated by John Sparrow. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/jacob-boehme/aurora-the-day-spring.
- Chicagoヤーコプ・ベーメ. Aurora (The Day-Spring). Translated by John Sparrow. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/jacob-boehme/aurora-the-day-spring.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
ヤーコプ・ベーメの最初の著作。神と自然と悪の起源についての幻視を、学校教育を受けていない靴屋の語彙で書きつけたもの。
背景と歴史
一六一二年ごろの執筆で、きっかけは、映り込む光を見つめていたときの突然の照明だったと彼自身が語っている。公刊はしていない。写本が許可なく出回り、ゲルリッツの宗務局がこれを断罪し、彼は数年にわたって執筆を禁じられた。その禁を、彼は耐えられなくなるまで守った。文章が難解なのは、語彙を書きながら作り出しているからだ。後代のドイツ神秘思想の多くはここに発しており、ヘーゲルもシェリングも本気で彼を読んだ。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
tAnd indeed^ had not the Holy Scripture mentioned this thing concerning the Blood of Chriftj it had not been p'ofsidle for any Man but fuch as the Prophets and Apofiles were^to have procured any that are now coded Chriftian% to Believe and Confeffe it. Neither can any underfland this though he reade of it in the Scriptures^ but by the Holy Spirit within himfelje , which proceeded from the Father and che Sonne in the Soul of every QXiQ*>andby the word in the Hearty the word of Preface to the Reader. of Faith, which is Godandchri^even that true [Divine} Light which ligbteth every one that comith into the world. The fame alfomay be [aid concerning all thofe that have been, are, orjhall befaved, though they attain not the understanding of the myfteryes of Salvation^ in this Life,** thofe did who wrote the Holy Scriptures, neither can any understand them as they did> but by the Same Gifts of the Hoi) Spirit in the Soul Therefore let none boaft that he is not lorn among thofe fh at are called Heathens 3 but among thofe, that were outwardly called Jewes of old, or Chriflians now, or of the Church of Rome i or Proteflants or. of the Reformed Religi-. on or Presbyterians independents Separatifls Seekers or VerfeBijts ; though every one of thefe have outwarcly a high Prerogative and Excellency above the Heathen yet the lives and fruits of thefe not exceeding their 's,they will rife up in Judgment againfl thefe: but let every Soule , in Love, rtjoyce> with all other Soules, in this, that God is our Father 5 in whom wee live and move and have our Being , ruling in our Settles' and manifefting his infinite Grace and Mercy } and bringing all things to pafse, according to his unconceivable wifdome and Goodnefle , And According to the purpofe of his good will towards Men , which if his Eternal!…
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