Defence of Usury
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 45,300 語 · 215 節
この作品を引用
- APAジェレミ・ベンサム. (n.d.). Defence of Usury. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/jeremy-bentham/defence-of-usury
- MLAジェレミ・ベンサム. Defence of Usury. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/jeremy-bentham/defence-of-usury.
- Chicagoジェレミ・ベンサム. Defence of Usury. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/jeremy-bentham/defence-of-usury.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
『高利擁護論』(一七八七年)。利子率の法的な上限に反対して。
背景と歴史
ロシアからの手紙という形で書かれた。議論は、成人が貸借の値段を取り決めるのを妨げてはならない、というものである。上限を擁護していたアダム・スミスは、のちにベンサムのほうが正しいと認めた。彼が譲るところが見られる数少ない例の一つである。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
To put a stop to prodigality, if indeed it be worth while, I know but of one effectual course that can be taken, in addition to the incompleat and insufficient courses at present practicable, and that is, to put the convicted prodigal under an interdict, as was practised formerly among the Romans, and is still practised among the French, and other nations who have taken the Roman law for the ground-work of their own. But to discuss the expediency, or sketch out the details of such an institution, belongs not to the present purpose. LETT. IV. Reasons for Restraint. LETTER IV. Reasons for Restraint Protection of Indigence. BESIDES prodigals, there are three other classes of persons, and but three, for whose security I can conceive these restrictive laws to have been designed. I mean the indigent, the rashly enterprizing, and the simple : those whose pecuniary necessities may dispose them to give an interest above the ordinary rate, rather than not have it, and those who, from rashness, may be disposed to venture upon giving such a rate, or from carelessness combined with ignorance, may be disposed to acquiesce in it. In Protection of Indigence. S3 In Protection of Indigence. S3 In speaking of these three different classes of persons, I must beg leave to consider one of them at a time : and accordingly, in speaking of the indigent, I must consider indigence in the first place as untinctured with simplicity. On this occasion, I may suppose, and ought to suppose, no particular defect in a man's judgment, or his temper, that should mislead him, more than the ordinary run of men. He knows what is his interest as well as they do, and is as well disposed and able to pursue it as they are.…