ライプニッツ『人間知性新論』批判的解説

which the highest attainments of disrupted and disheartened Germany were comparative barbarism. Molière was still alive, and Racine was at the summit of his glory. Leibniz became acquainted with Arnaud, a disciple of Descartes, who initiated him into the motive and spirit of his master. Cartesianism as a system, with its scientific basis and its speculative consequences, thus first became to him an intellectual reality. And, perhaps most important of all, he met Huygens, who became his teacher and inspirer both in the higher forms of mathematics and in their application to the interpretation and expression of physical phenomena. His diplomatic mission took him also to London, where the growing world of mathematical science was opened yet wider to him. The name of Sir Isaac Newton need only be given to show what this meant. From this time one of the greatest glories of Leibniz's life dates,--a glory, however, which during his lifetime was embittered by envy and unappreciation, and obscured by detraction and malice,--the invention of the infinitesimal calculus. It would be interesting, were this the place, to trace the history of its discovery,--the gradual steps which led to it, the physical facts as well as mathematical theories which made it a necessity; but it must suffice to mention that these were such that the discovery of some general mode of expressing and interpreting the newly discovered facts of Nature was absolutely required for the further advance of science, and that steps towards the introduction of the fundamental ideas of the calculus had already been taken,--notably by Keppler, by Cavalieri, and by Wallis. It would be interesting to follow also the course of the controversy with Newton,--a controversy which in its method of conduct reflects no credit upon the names of either.…