人間知性論 (I)
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 150,000 語 · 704 節
この作品を引用
- APAジョン・ロック. (n.d.). 人間知性論 (I). SigPhi. https://sigphiai.com/ja/works/john-locke/an-essay-concerning-humane-understanding-volume-1
- MLAジョン・ロック. "人間知性論 (I)." SigPhi, https://sigphiai.com/ja/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
- Chicagoジョン・ロック. 人間知性論 (I). SigPhi. https://sigphiai.com/ja/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
何についての本か
ロック『人間知性論』の第一巻。第一部・第二部を収め、生得観念を退け、いっさいの観念が経験に発することを論じる。
背景と歴史
一六八九年刊、標題の年記は一六九〇年。ロックの没するまで五版にわたって書き直された。本目録では二巻に分かれている。第一巻は第一部・第二部——生得観念の論駁と、いっさいの観念を感覚と反省から組み立てる議論——を、第二巻は第三部・第四部——言語について、および我々の知りうるものの限界について——を収める。標題の「Humane」は誤りではなく、当時の綴りである。英語の哲学語彙はまるごとこの書から出た。第一性質と第二性質の区別も、人格同一性をめぐる近代最初の議論もここにある。バークリーもヒュームも、まずこの書と論じ合うところから始めている。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
I have put into thy hands what has been the diversion of some of my idle and heavy hours. If it has the good luck to prove so of any of thine, and thou hast but half so much pleasure in reading as I had in writing it, thou wilt as little think thy money, as I do my pains, ill bestowed. Mistake not this for a commendation of my work; nor conclude, because I was pleased with the doing of it, that therefore I am fondly taken with it now it is done. He that hawks at larks and sparrows has no less sport, though a much less considerable quarry, than he that flies at nobler game: and he is little acquainted with the subject of this treatise—the UNDERSTANDING—who does not know that, as it is the most elevated faculty of the soul, so it is employed with a greater and more constant delight than any of the other. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery, which is not only new, but the best too, for the time at least. For the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. Thus he who has raised himself above the alms-basket, and, not content to live lazily on scraps of begged opinions, sets his own thoughts on work, to find and follow truth, will (whatever he lights on) not miss the hunter’s satisfaction; every moment of his pursuit will reward his pains with some delight; and he will have reason to think his time not ill spent, even when he cannot much boast of any great acquisition.…