SigPhiSigPhi

社会主義論

ジョン・スチュアート・ミル

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 27,800 語 · 132 節
この作品を引用
  • APAジョン・スチュアート・ミル. (n.d.). Socialism [社会主義論]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/john-stuart-mill/socialism
  • MLAジョン・スチュアート・ミル. Socialism [社会主義論]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/john-stuart-mill/socialism.
  • Chicagoジョン・スチュアート・ミル. Socialism [社会主義論]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/john-stuart-mill/socialism.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

社会主義についての遺稿。社会主義の批判のどこが正しく、何がうまくいかないか。

背景と歴史

彼を担ぐ二つの陣営のどちらもが忘れたがるミルである。所有と労働についての社会主義の診断の多くを受け入れつつ、自由と誘因の観点から異議を唱える。未完であり、彼は書きながら死んだ。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
But it was also said that slavery, that despotism, that all the privileges of oligarchy were necessary. All the successive steps that have been made by the poorer classes, partly won from the better feelings of the powerful, partly extorted from their fears, and partly bought with money, or attained in exchange for support given to one section of the powerful in its quarrels with another, had the strongest prejudices opposed to them beforehand; but their acquisition was a sign of power gained by the subordinate classes, a means to those classes of acquiring more; it consequently drew to those classes a certain share of the respect accorded to power, and produced a corresponding modification in the creed of society respecting them; whatever advantages they succeeded in acquiring came to be considered their due, while, of those which they had not yet attained, they continued to be deemed unworthy. The classes, therefore, which the system of society makes subordinate, have little reason to put faith in any of the maxims which the same system of society may have established as principles. Considering that the opinions of mankind have been found so wonderfully flexible, have always tended to consecrate existing facts, and to declare what did not yet exist, either pernicious or impracticable, what assurance have those classes that the distinction of rich and poor is grounded on a more imperative necessity than those other ancient and long-established facts, which, having been abolished, are now condemned even by those who formerly profited by them? This cannot be taken on the word of an interested party.…

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