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The Subjection of Women

ジョン・スチュアート・ミル

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 45,500 語 · 216 節
この作品を引用
  • APAジョン・スチュアート・ミル. (n.d.). The Subjection of Women. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/john-stuart-mill/the-subjection-of-women
  • MLAジョン・スチュアート・ミル. The Subjection of Women. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/john-stuart-mill/the-subjection-of-women.
  • Chicagoジョン・スチュアート・ミル. The Subjection of Women. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/john-stuart-mill/the-subjection-of-women.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

『女性の隷従』(一八六九年)。男女の不平等は自然の事実ではなく、最も強い者の法の残りかすである。

背景と歴史

ハリエット・テイラーとともに書かれた、十九世紀に男性が書いた最も重要なフェミニズムの文章である。中心の議論はいまも答えるのが難しい。女性において何が「自然」かは誰にもわからない。自由のうちに生きた女性が一人もいないからだ。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
vitality and durability of institutions which place right on the side of might; how intensely they are clung to; how the good as well as the bad propensities and sentiments of those who have power in their hands, become identified with retaining it; how slowly these bad institutions give way, one at a time, the weakest first, beginning with those which are least interwoven with the daily habits of life; and how very rarely those who have obtained legal power because they first had physical, have ever lost their hold of it until the physical power had passed over to the other side. Such shifting of the physical force not having taken place in the case of women; this fact, combined with all the peculiar and characteristic features of the particular case, made it certain from the first that this branch of the system of right founded on might, though softened in its most atrocious features at an earlier period than several of the others, would be the very last to disappear. It was inevitable that this one case of a social relation grounded on force, would survive through generations of institutions grounded on equal justice, an almost solitary exception to the general character of their laws and customs; but which, so long as it does not proclaim its own origin, and as discussion has not brought out its true character, is not felt to jar with modern civilization, any more than domestic slavery among the Greeks jarred with their notion of themselves as a free people. The truth is, that people of the present and the last two or three generations have lost all practical sense of the primitive condition of humanity; and only the few who have studied history accurately, or have much frequented the parts of the world occupied by the living representatives of ages long past, are able to form any mental picture of what society then was.…

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