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『プラボーダチャンドロダヤ』(知性の月の出)

Krishna Mishra

言語:
英語
翻訳:
J. Taylor
状態:
完全な作品
著者性:
著者自身による
分量:
約 28,400 語 · 135 節
この作品を引用
  • APAKrishna Mishra. (n.d.). Prabodha Chandrodaya (Rise of the Moon of Intellect) [『プラボーダチャンドロダヤ』(知性の月の出)] (J. Taylor, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ja/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect
  • MLAKrishna Mishra. Prabodha Chandrodaya (Rise of the Moon of Intellect) [『プラボーダチャンドロダヤ』(知性の月の出)]. Translated by J. Taylor. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect.
  • ChicagoKrishna Mishra. Prabodha Chandrodaya (Rise of the Moon of Intellect) [『プラボーダチャンドロダヤ』(知性の月の出)]. Translated by J. Taylor. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect.

収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。

何についての本か

『知性の月の出』:登場人物がすべて抽象概念である六幕の寓意劇。

背景と歴史

一〇六五年頃、チャンデーラ朝の宮廷で書かれた。魂をめぐって「弁別」と「大いなる迷妄」が戦い、情熱・怒り・貪欲が一方に、信仰・平安・知識がもう一方に付き、対立する諸学派は敗者として現れる。ヴェーダーンタが勝ち、知性の月が昇る。サンスクリット語で最も知られた哲学劇の一つ。 J・テイラー(M.D.)によるサンスクリット語・プラークリット語からの英訳(ボンベイ、一八一二年)、一八七二年の再版による。パブリックドメイン。二世紀前の訳で、それは読めば分かる。原典はサンスクリット語で、引用は原典に従うべきだが、この作品にはここに訳文しかない。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

収録版からの抜粋
It signifies, revealing what had beo hid.—I should have preferred another term in the translation, had I known ope which would have expressed the meaning with distinotness and curacy, 12 PRABODHA CHANDRODAYA; OR, [Act I. taken into their service. Enjoyment. Why do those people? rejoice at the birth of Science, who is their own destroyer ? Love: Do wicked men, who endeavour to annihilate the world, makeany reckoning of crimes ?—Observe these tainted natures ; these crooked dispositions become the cause of destruction to those whogave them birth, and then perish themselves. Thus whilst smoke rises to the clouds, the fire is extinguished, and afterwards the smoke itself disappears. [ Behind the Scenes. | Sinful and depraved soul, dost thou presume to ¢all us evil doers? Thou complainest of our enmity; but knowest thou not that thelearned in the Purans command us to shun even a teacher who is self-sufficient, who does not distinguish right from wrong, and who walks in the road of pride. Under the influence of self-sufficiency our father (Mind) Passion, and others, have bound in chains the supreme Lord, and forcibly carried him away.” Love. (Addressing Enjoyment.) Here is Reason in company with Understanding,3 the goddess who was born in our family.—This ignoble, despised person, whose wealth consists in respect, and whose body is meagre, shines in the light borrowed from Understanding, who is herself obscured by Affection and others who follow the impulse of their own desires, as the light of the moon is hid by thick vapour. It is not fit that we remain longer in this place. [ruason, the king, and UNDERSTANDING enter. ] Reason. (Musing.) Did you hear the proud swelling “Quiet, Mortification, & === ~=~~SO*~C<“~‘“‘<s SSCS 2The meaning of this is given in the Appendix, 3 Mati, Act 1.] RISE OF THE MOON OF INTELLECT. 18 words of that low, impious person, pronouncing us evil doer ?…

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