Of Providence
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 8,210 語 · 39 節
この作品を引用
- APAルキウス・アンナエウス・セネカ. (n.d.). Of Providence. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/seneca/of-providence
- MLAルキウス・アンナエウス・セネカ. Of Providence. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/seneca/of-providence.
- Chicagoルキウス・アンナエウス・セネカ. Of Providence. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/seneca/of-providence.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
世界が摂理に治められているのなら、なぜ善い人に悪いことが起きるのか。ストア派の答えはこうである。逆境は訓練であり、智者とは苦しまない人ではなく、苦しんでも折れない人である。
背景と歴史
『摂理について』の英訳。ネロの治下、紀元六四年ごろに書かれた。 この項目は英訳である。ラテン語の原本は目録に別に入っており、引用はそちらによるべきである。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Do you consider Socrates to have been badly used, because he took that draught which the state assigned to him as though it were a charm to make him immortal, and argued about death until death itself? Was he ill treated, because his blood froze and the current of his veins gradually stopped as the chill of death crept over them? How much more is this man to be envied than he who is served on precious stones, whose drink a creature trained to every vice, a eunuch or much the same, cools with snow in a golden cup? Such men as these bring up again all that they drink, in misery and disgust at the taste of their own bile, while Socrates cheerfully and willingly drains his poison. As for Cato, enough has been said, and all men must agree that the highest happiness was reached by one who was chosen by Nature herself as worthy to contend with all her terrors: "The enmity," says she, "of the powerful is grievous, therefore let him be opposed at once by Pompeius, Caesar, and Crassus: it is grievous, when a candidate for public offices, to be defeated by one's inferiors; therefore let him be defeated by Vatinius: it is grievous to take part in civil wars, therefore let him fight in every part of the world for the good cause with equal obstinacy and ill-luck: it is grievous to lay hands upon one's self, therefore let him do so. What shall I gain by this? That all men may know that these things, which I have deemed Cato worthy to undergo, are not real evils." IV.