fa - nd se^em neter em ref - f un-nd em Per-fep-fu-f I have placed the image of the god upon his two feet. I have been with Per - tep - tu - f maa - nd X en ^ neter ^(?) du& dq - kud er and I have seen the dweller in the divine abode. L, I have entered into Per - Ausdr kef a - nd dfnctu en enti dm aud Per - Ausar, and I have draped myself in the apparel of him who is there. I, 192 THE BOOK OF THE DEAD. [PLATE XXX.
I have entered into Re - stau^ and I have seen the hidden things which are there.
o X EDO -A amen - nd qem - nd tei I was hidden [but] I found a passage: 4M du~d er i, I have entered into An - aarut - f, and I have put on the clothes which are there over [my] hau erta - nd dnta en hemt em iennu nakedness. Hath been given to me dnta unguent of women with the earth (?)
I 4a- IV 'OV£x?
of mankind 1. Verily Sut hath spoken to me the things concerning himself.
I I I fet - a en un maya - k em heri db - n I have said, Let thy weighing be within: us.
t'et dn lien en Anpu dr auk re% - tu ren en sebe% pen er Saith the majesty of Anubis: Art thou knowing the name of door this to t'et as nd fet dn Ausdr an A?ii mad^em em hetep maayeru declare.. r. to me? Saith Osiris the scribe Ani> triumphant in peace, triumphant: B.D. Chap. CXXV.— Introduction.] THE PAPYRUS OF ANI.
Returning to PLATE XXIX.
AA/WVA pen this.
p*s r yer - j^t *&/ ren " Driver away of Shu " is the name *// sebe^pen fet an hen en of this door. Saith the majesty of ran- » Anpu Anubis: Art thou knowing /VWW\ rcn the name of ffi l * I 11 setem the leaf . \\ II A/WVW heri upper I AWVAA j£&/// ^m;/^ #/##/ heri tep ret - / an ren en and the leaf lower? " Lord of right upon his two feet " is the name of setemet the leaf /VWWA /VWWV menmenet "-"Sal OOA 1 seJ tuk thou upper; "Lord of might, disposer of {^ [ &n^ eof }. Pass then ' O r^to Ausdr an hesb Jietep neter en neteru knowest, O Osiris, the scribe accountant of the divine offerings of the gods V-*TJ»* i& n nebu Uast all of Thebes, Ani madyeru neb dma^ Ani triumphant, lord of veneration.
Appendix) /V/fc/ X^/*/ sper er To be said when one cometh to \m useyt hall /vww\ O /*» ent Madti P e XX a this of double Maati, of separating [one] 1 For the text, see Navillc, Todtenbuch, Bd. I., Bl. 133.
194 THE BOOK OF THE DEAD. [PLATE XXX.
em yu neb dri-nef maa neter neb hrdu dnetf from sins all [which] he hath done, and of seeing of god every the faces. Hail, neter da neb Madti i - nd %er - k neb - d dnt - kud god great, lord of Maati, I have come to thee, my lord. I have brought myself that I may see thy beauties. I know thee, I know the name en neter XLII uneniu hend - k em useyt ten ent Madti of the gods forty-two who exist with thee in hall this of Maati, [and] .1 II I anyiu em saut tut samiu em snef - sen who live as the punishers of sinners, who live upon their blood hru put en hesb qetut embah Un - neferu mdk on day that of computing dispositions before Un - neferu; verily " Rekhti - merti - f - ent - Maat " is thy name. Verily I have come to thee, I have brought to thee Maat. I have driven away for thee wickedness.
en art - d dsfet er ret en smadr - a untuit I have not done iniquity to mankind. Not have I done harm unto animals.
B.D. Chap. CXXV.— Introduction.] THE PAPYRUS OF ANI. 195 *« dri - tf tf #// */# duset moat en re^ - d netet Not have I done wickedness in the place of Maat. Not have I known evil.
Not have I acted wickedly. Not have I done each day and every bak em lieru drit - nd en sper ren - d er uda works above what I should do. Not hath come forth my name to the boat of X er P en saat - d neter en nem - d en the Prince. Not have I despised God. Not have I caused misery. Not nemh - d en dri - # but neter en sdtu - d have I caused affliction. Not have I done what is abominable to God. Not have I caused harm hen en ker-tep - f en smer - d en to be done to the servant by his chief. Not have I caused pain. Not have I made to weep. Not have I killed. Not have I made the order for killing for me.
Not have I done harm to mankind. Not have I taken aught of the oblations in re - peru en het' - d paut neteru en nehem - d the temples. Not have I purloined the cakes of the gods. Not have I carried off I96 THE BOOK OF THE DEAD. [PLATE XXX.
Xenfu yu en nek - d en tatai - d the offerings of the blessed dead. Not have I fornicated. Not have I defiled myself.
en uah - d en yeb - a em tebh en yeb - d em Not have I added to, not have I diminished the offerings. Not have I stolen from I I I sescp en sdat - d em a/iet en uah - d her met the orchard (?). Not have I trampled down the fields. I have not added to the weight ent dusu en senemeh - d em te% en of the balance. Not have I diminished from the weight of mayat en nehem - d drtet em re en neyen en the balance. Not have I carried off the milk from the mouth of the babe. Not kefa - d dut her semu - sen en seyet - d have I driven away the cattle which were upon their pastures. Not have I captured apt en qesu neteru en haam - d remu the birds of the preserves of the gods. Not have I taken fishes [with bait] of their own bodies. Not have I turned back water at its season.
en tend - d tend er mu asu en dyem - d ye* Not have I cut a cutting in water running. Not have I extinguished a flame B.D. Chap. CXXV.— Introduction.] THE PAPYRUS OF ANI. 197 I em at - s en teh - a sesu tier setepet en at its hour. Not, have I violated the times for the chosen offerings. Not have I driven back the cattle of divine things. I have not repulsed God in peru - f dud db - kud sep ftu db - d db his manifestations. I, even I, am pure. Times four. I am pure [with] the purity of &??///# ^// ## *///* em Suten-henen her entet nuk as fent pu bennu that great which is in Suten-henen, because I am, behold, nose that of the lord of winds making to live mortals all on day that of meh ufat em Annu em abet sen pert filling the utcltat in Heliopolis, in month second of the season of coming forth rtr^* embah en neb ta pen nuk viaa meh to the end, before the lord of this earth. I see the filling of ut'at em Annu enen % e P er ^utu er - d em ta the utchat in Heliopolis. Not let be done evil to me in land 198 THE BOOK OF THE DEAD. [Plate XXXI.
pen em useyt ten ent madti her entet tud re^ - kud this, in hall this of Double Maat, because I, I know ren en enen neteru uneniu dm - s Jesu neter da the name of these gods who are in it, the followers of the god great.
PLATE XXXI.
11 VL°, a use X per em Annu an art - d dsfet Hail, Stricter, coming forth from Annu, not have I done wrong.
a liept seiet per em ^er - aba an auau - a Hail, Embraced with flame, coming forth from Kher-aba, not have I despoiled.
a fentiu per em yemennu an t'au - a Hail, Fentiu (/>., Nose), coming forth from Khemennu, not have I robbed.
a am ^aibit per em Qernet an smam - a ret sep sen Hail, Eater of shades, coming forth from Qernet, not have I slain men: twice.
a Nehaa-hrd per em Re - stau an hct' tebh Hail, Nehaa-hra coming forth from Re - stau, not have I defrauded the offerings.
a Rereti per em pet an yebt - a Hail, Double Lion-god, coming forth from heaven, not have I diminished [oblations].
B.D. Chap. CXXV.— Confession.] THE PAPYRUS OF ANI. 1 99 a maa-f em yet per em Saut an fa - a Hail, Whose two eyes are of fire, coming forth from Saut, not have I despoiled w mi t?w ¥ &nn*-:aa i i i the things of the god. Hail, Flame, coming forth in going back, not have I spoken ker a set qesu per em Suten - henen an lies. Hail, Breaker of bones, coming forth from Suten - henen, not ne/iem-d dmmet a utu neser per em have I carried off food. Hail, Shooter forth of flame, coming forth from Het-ka-Ptah an kend -a a Qererti per em Amentet an Memphis, not have I afflicted [any]. Hail, Qererti, coming forth from Amentet, not A/VWVA nek -a en nek -a a hrd-f ha -f per em tephet-f have I committed fornication. Hail, whose face is behind him, coming forth from his cavern, d?/z Oerem -a a Basti per em ietat an not have I made to weep. Hail, Bast, coming forth from the secret place, not have I eaten my heart. Hail, Blazing legs, coming forth from the darkness, not teh -a a dm snef per em nemmat an have I transgressed. Hail, Eater of blood, coming forth from the block, not 200 THE BOOK OF THE DEAD. [Plate XXXI.
art Jiennuit -a d dm besek per em Mdbet have I acted deceitfully. Hail, Eater of intestines, coming forth from Mabet, 'DO an duau - a henbet a neb madt per em Madti not have I desolated ploughed lands. Hail, Lord of Maat, coming forth from Maat, an metmet -a a tennemiu per em Bast an not have I been an eavesdropper. Hail, Strider backwards, coming forth from Bast, not Jem re - a a Sertiu per em have I set my mouth in motion [against any man]. Hail, Sertiu, coming forth from Annu an seyun - a \dii\-ds her yet a Tutu-/ per em Annu, not have I raged except with a cause. Hail, Doubly wicked, coming forth from Ati an nek -a hemt /a a Uaamemti per Ati, not have I defiled the wife of a man. Hail, Double Serpent, coming forth em yebt an nek-d hemt t'a a maa from the torture chamber, not have I defiled the wife of a man. Hail, Looker at what is brought to him, coming forth from Per-Amsu, not have I polluted myself. Hail, Her uru per em amemt an dri-d hern a Chief of the mighty, coming forth from Amemt, not have I caused terror. Hail, B.D. Chap. CXXV.— Confession.] THE PAPYRUS OF ANI. 201 yemiu pert em Kesiu an teh - a d Khemiu, coming forth from Kesiu, not have I committed offence. Hail, Seset - yeru • per em Urit an ta - d Disposer of speech, coming forth from Urit, not have I inflamed myself with rage.
Hail, Babe, coming forth from Uab, not have I made deaf myself to the words of moat d Kennememti per em Kennemmet an sent - a right and truth. Hail, Kennememti, coming forth from Kennemmet, not have I caused grief.
Hail, Bringer of his offering, coming forth from Sais, not have I acted insolently.
Hail, Disposer of speech, coming forth from Unaset, not have I stirred up strife.
Hail, Lord of faces, coming forth from Netchefet, not have I judged hastily.
a Seyeriu per em Uten an semetmet - a Hail, Sekheriu, coming forth from Uten, not have I been an eavesdropper.
Hail, Lord of two horns, coming forth from Sais, not have I multiplied my words 202 THE BOOK OF THE DEAD. [PLATE XXXI L upon words. Hail, Nefer-Tmu, coming forth from Memphis, not have I harmed, an dri-d ban not have I done evil.
PLATE XXXII.
d Tern sepu per em Tettu an art - a ienti Hail, Tmu [in his] seasons, coming forth from Tattu, not have I made curses of suten a art em db - / per em Tebu an rehen - d her the king. Hail, Working in his heart, coming forth from Tebu, not have I fouled #z# <i yJ/« per em Nu an qa X eru " <* water. Hail, Sistrum bearer, coming forth from Nu, not have I made haughty my voice.
# uaf r^X** P er em $au an Hail, Provider of mankind, coming forth from Sais, not ienu - a neter a NeJieb - ka per em tephet-f an dri - a have I cursed God. Hail, Neheb - ka, coming forth from his cavern, not have I committed theft (?). Hail, Neheb - nefert, coming forth from his cavern, not B.D. Chap. CXXV.— Confession.] THE PAPYRUS OF ANI.
he? pautli • neteru a Sefeser-tep per have I defrauded the offerings of the gods. Hail, Arranger of [his] head, coming forth em kerd an from [his] shrine, not s^a nehem - d X en f have I carried away offerings % hi er x u from the beatified ones.
41 ni- An d-f per ^ ppm O nn Madt an nehem-d X en f Hail, Bringerof his arm, coming forth from {town oMVlalt,} not ^ ave * carried off the food :* i neyen an seqasat - # tf^ter nut-d d Het dbehu of the infant, not have I sinned against the god of the town. Hail, White-teeth, ^ per em Ta-ie an sematn - d ah coming forth from Ta-she, not have I slaughtered the cattle \\ neteri divine.
dnet* Homage * I /www II II I hrdu-6en to you, Appendix. 1 Ill HM MM TITIttt Tlv neteru O gods 'Si 7 A*WW\ I Ml dpu these!
I know oo /www I I I ra* - ten enen yer -a en sat - ten enen sdr - ten your names. Do not cast me down to your slaughtering knives, do not bring forward ye &*[«] - a £« neter pen enti Oen emyet - f enen iu - tu scp - d my wickedness before god this whom ye follow him, let not come my moment 1 For the text see Naville, Todtenbuch, Bd. I., BU. 137, 138.
THE BOOK OF THE DEAD.
[Plate XXXII.
before you. Declare ye right and truth for me before the hand of Neb-er-tcher, because Neb-er-ter her entet art - nd =* Lc=^= ^ maat em I have done right and truth in _ (J I O /www Ta-merd en Ta-mera. Not iaa ii Jen - d have I cursed neter God, en not loi J# sep -a hath come my moment.
it dnef Homage X | /WWVN II III aaaaa«v >C1 in in w \ hrdu-ten neteru dm tiseyt - Ben to you, O gods, who live in your hall ent of Madti at right and truth, without /www f W\ k He ^ III £*r */« *xat-sen anyiu em maat evil in their bodies, who live in right and truth **# Annu in Annu, ;&JMsi^ti:*s /WWW I I I samiu who consume their entrails embah Heru dm in the presence of Horus in I o dten - / nehem - ten - ud ma Baabi his disk, deliver ye me from Baabi, dnx cm beseku who liveth upon the intestines feM \n a A I AAA/WV I I I of princes, on day that of the judgment great by you; I have come to you.
/WWW /WWW enen Not 4l%i$ dsfet - a enen have I committed faults, not yebent - tf have I sinned, en not tU - tf have I done evil, enen not r=a ^ rra^ III Kc: have I borne false witness, not let be done to me anything therefore. I live in B.D. Chap. CXXV.] THE PAPYRUS OF ANI. 205 madt sdm -a em madt db - d du art - nd right and truth, I feed upon right and truth my heart. I have done fetet ret hereret neteru Jier-s du se-hetep-nud neter that which commanded men, are satisfied the gods thereat. I have appeased God em mert - f du ertd-nd tau en heqet mu en dbi by [doing] his will. I have given bread to the hungry, water to the thirsty, hebs en haiu md^en dui du dri - nd clothes to the naked, and a boat to the shipwrecked. I have made neter-hetepu en neteru per^eru en yu nehem - ten - ud offerings to the gods, and sacrificial meals to the shining ones. Deliver ye me 1 dr ten yu - ud dr ten enen stnd - ten er - d emboli then ye, protect me then ye, not make accusation ye against me before neter da nuk db re db ddiu fet - tu - nef iui sep sen the god great I am pure of mouth, pure of hands. Is said to him, come, twice, an maaiu su her entet setem - nd fetet tut fetet en by those who see him, because I have heard speech that spoken by J<z //*## mdu em per Hept - re meteru - a the Donkey with the Cat in the house of Hept-re. I have borne testimony 206 THE BOOK OF THE DEAD. [PLATE XXXII.
before him, he hath given the decision. I have seen the division of the persea trees em yennu Re-stau nuk semiu - a embah neteru within Re-stau. I, I offer up prayers in the presence of the gods m /VWs/VA S^i" 5 - gli re% X eri yat-sen i - nd da er semetert knowing what concerneth their persons. I have come advancing to make a declaration of madt er ertdt dusu er ahdu - f em yennu right and truth, to place the balance upon its supports within kadu a qa her dat - f neb atefu the amaranthine bushes. Hail exalted upon his standard, lord of the atef crown, art ren - f em neb nifu nehem - kud ma naik making his name as the lord of winds, deliver me from thy I .WWV\ .*# dputat utetiu Qemesu seyeperiu dterit messengers who make to happen dire deeds, who make to arise calamities, i i i at t'amet ent hrdu-sen Iter entet dri - nd madt without covering upon their faces, because I have done right and truth.
neb madt db - kud lidti - a em dbu pehi - a O lord of right and truth, I am pure, my breast is washed, my hinder parts B.D. Chap. CXXV.J THE PAPYRUS OF ANI. 207 turd her-db-d em seietit madt enen at are cleansed, my interior [hath been] in the pool of right and truth, without a member dm - d Ju db - nd em seietit reset hetep - nd em in me lacking. I have been purified in the pool southern, I have rested in a /www u Hemt mehtet em seyet sene/iemu abet qeti Hemet, to the north of the field of the grasshoppers; bathe the divine sailors dm - s em unnut kerh en senad db en neteru em -yet in it, at the season of night to gratify (?) the heart of the gods after iP^JJN-^? tt -3M 1 X ses-d her-s em kerh em hru tdu tut - f an - sen I have passed over it by night and by day. They grant his coming, they say /wwna er - d nima trd tu an - j^« er - d pu trd rcn - k to me. Who then art thou? say they to me. What then is thy name?
I I I an - J*// er - a nuk rut yeri en hait ami baaq say they to me. I grow among the flowers dwelling in the olive tree is wz - # J^i - nek her ma an - sen er - a sei - nd her nut my name. Pass on thou forthwith, say they unto me. I have passed by the town mehtet baat peti trd maa - nek dm yent pu hend mestet north of the bushes. What then didst thou see there? The leg and the thigh.
208 THE BOOK OF THE DEAD. [PLATE XXXII.
peti trd dn-k en sen du maa - nd dhehi em ennu taiu What then didst thou say to them? I saw rejoicing in those lands Fenyii peti trd ertat - sen nek besu pu en seiet of the Fenkhu. What then did give they to thee? A flame it was of fire, /tend uatf en Qehent peti trd dri - nek eres du qeres - nd together with a tablet crystal. What then didst thou do therewith? I buried it by the place of Maati with the things of the night. What then qem - nek dm her uteb en madti uas pu en tes didst thou find there by the place of Maati? A sceptre of flint (?); du seset - nek su pe trd dref su uas pu en tes ertd maketh to prevail thee it. What then is [the name of] the sceptre of flint? Giver of nifu ren - / peh f /ra dref £tf winds, is its name. What then therefore didst thou do with the flame of I ft c 1) fTTim AA/WVA aaaaaa q ^y-^.
£* j£&/ hend pa aa/ 7 en QeJient em-yet qeres - k .ft?/ fire and with the fV J(J IWVAAA tablet of crystal after • ^ AAAAAA H f\ 4\ thou didst bury fl Ll ^ AAAAAA ' it?
du hatu - «# her - s du seset - nd set du dyeni - nd seset I uttered words over it, I adjured it, and I extinguished the fire, B.D. Chap. CXXV.] THE PAPYRUS OF ANI. 209 du set - nd uaf em qentam en maa mddi I made use of the tablet in creating a pool of water. Come then pass in over door this of Hall this of Maati, thou art knowing us. Not will I let enter thee over me, saith the bolt of door □ AMAAA pen an - as t'et - nek ren - # te% en bu mad this, except thou sayest my name. Weight of the place of right and truth, is thy name. Not will let I enter thee by me, saith the lintel right of /VWVW door this, except thou sayest my name. He weigheth the labours of right and truth, is thy name. Not will I let enter thee by me, saith the lintel abet ent sba pen an - as t'et - »*£ ren - # henku en drp left of door this, except thou sayest my name. Judge of wine, is m/ - / an td - # ses - k her -a an sati en sba pen thy name. Not will I let pass thee over me, saith the threshold of door this, (sic) D /VWWA ^^ A/VWW 1 ^ /www 2IO THE BOOK OF THE DEAD. [PLATE XXXII.
WN/WV\ an - as t'ef - nek ren - a dua en Seb ren - k an except thou sayest my name. Ox of Seb, is thy name. Not un - a nek an qert ent sba pen an - aj /'*/ - nek will I open to thee, saith the bolt-socket of door this, except thou sayest ren - a sah en mut - f ren - / an un - a nek my name.. Flesh of his mother, is thy name. Not will I open to thee, <i« pait eft sba pen anas t'et - nek ren - a dnyet ut'at saith the lock of door this, except thou sayest my name. Liveth the utchat ent Sebek neb Ba^au ren - t an un - a nek of Sebek, the lord of Bakhau, is thy name. Not will I open to thee, /VWV/NA □ # # fa- d dq - k her -a an art da en sba pen not will I let pass thee over me, saith the dweller at the leaf of door this, anas fet - nek ren - d qebt £u erta - nef em sau except thou tellest my name. Arm of Shu that placeth itself for the protection of Ausdr ren - k an fa - n ses-k her - n an heptu en Osiris, is thy name. Not will we allow to pass thee by us, say the posts of door this, except thou sayest our name. Serpent children of Rennut, are B.D. Chap. CXXV.] THE PAPYRUS OF ANI. 211 /www cLL I your names. Thou knowest us, pass then by us. Not shalt tread thou her - d an sett en useyt ten anas t'et - k ren - d upon me, saith the fioor of hall this, except thou sayest my name.
her ma dref du - d kert db - kud her entet an re\ - n I am silent, I am pure, because not do we know thy two legs thou trcadest upon us with them; tell then to me them. Traveller embah Amsu ren en ret - d unemi un pet ent Nebt-het before Amsu, is the name of my leg right. Grief of Nephthys, is the name of my leg left. Tread then upon us, thou /www r^ - 6d - n an semd -a tu an dri da en useyt Ben knowest us. Not will I question thee, saith the guardian of the door of hall this, except thou sayest my name. Discerner of hearts, searcher of reins, is thy name.
ras$^qs ~s«~ ii if^ * semd - d tu dref nimd en neter ami unnut - f t'et - k set I will question thee then. Who is the god dwelling in his hour? Speak thou it 2 1 2 THE BOOK OF THE DEAD. [PLATE XXXII.
en mdau taut peti trd su mdau taui The recorder of the two lands. Who then is he the recorder of the two lands?
Tehuti pu mad an Tehuti I - nek er ma I - nd ad er Thoth it is. Come, saith Thoth, come thou hither (?). I come advancing to semdt peti trd yert - k du - d db - kud em yu the examination. What then is thy condition? I, I am pure from evil neb du yu - nud em ientet ent dmu hru - sen an all. I am protected from the baleful acts of those who live in their days, not tud emmd - sen semd - d dref tu nimd en haat am I among them. I have examined then thee. Who goeth down 'ill I em seJet dnbut - s em ddret unnu setu - f into the flame, its walls are [surmounted] with uraei, being his paths em ennu ui sebi pu Ausdr pu ut'a drek mdketu in that same lake? The traverser Osiris is. Come forward then, verily smd - 6d du tau - k em ufat lieqt em ut'a thou having been examined is thy bread in the utctiat, and [thy] beer in the utchat, B.D. Chap. XLII.]
THE PAPYRUS OF ANI.
au are CTZ] o per - tu brought out nek to thee a Hath decreed it he for me.
<2 I I yeru sepulchral offerings I upon earth em from ufa the utchat.
Is the hair of Osiris ir Ani, Ani, madxeru em triumphant, of AAAA/VN, A^« du hrd Nu. Is the face £/z Ausdr an of Osiris, the scribe madxeru em Rd triumphant, of Ra.
Ill Ani Ani, madxeru em Het-Hert du mest'er triumphant, of Hathor. Are the ears — ii du maa en Ausdr Are the eyes of Osiris Ani Ani, Ap-uat Ap-uat.
maaxeru em triumphant, of du seput en Ausdr Are the lips of Osiris SiJ3dH*Ul* em Anpu of Anubis.
au Are III dbehu en Ausdr the teeth of Osiris Ani Ani, en Ausdr of Osiris III Ani Ani, madxeru triumphant, madxeru triumphant, em Serqet of Serqet.
AA/WW I du fiehetu (sic) en Ausdr Ani Is the neck of Osiris Ani, \ ddui en Ausdr the two hands of Osiris III Ani Ani, madxeru triumphant, em Auset du of Isis. Are madxeru em Ba neb Teftu triumphant, of the Ram the lord of [Tattu], THE BOOK OF THE DEAD.
[Plate XXXII.
9 du nehebt en Ausdr Is the shoulder of Osiris □szjoa <l dsdset en Ausdr the throat (?) of Osiris /www Q Jl send en Ausdr Ani the fore-arms of Osiris Am\ Ml Ani Ani, III Ani Ani, lafcmlltf maayeru em triumphant, of Uat'tt du Uatchit Is ^ madyeru em triumphant, of Mert Mert au Are madyeru?m Nebt Sau du triumphant, of the lady of Salfs. Is X? — jJjD pest en Ausdr the backbone of Osiris en Ausdr Ani of Osiris Ani.
Ill Ani Ani, maayeru em triumphant, of Sut du scnbet Sut. Is the chest madyeru em Nebu - yerdbau du duf triumphant, of the lords of Kher-abau. Is the flesh en Ausdr Ani of Osiris Ani, III Ani Ani, en Ausdr of Osiris madyeru em da - sefit du yat dat triumphant, of the Mighty of Terror. Are the body and back $^ madyeru em Seyet du yeptu en Ausdr triumphant, of Sekhet Are the buttocks of Osiris ^ II Ani Ani, madyeru em Maat-Hcru du henen en Ausdr triumphant, of the Eye of Horus. Is the phallus of Osiris III Ani Ani, madyeru em Ausdr du mentui en Ausdr Ani triumphant, of Osiris. Are the hips of Osiris Ani, B.D. Chap. XLIL] THE PAPYRUS OF ANI.
mad*)(eru em Nut du triumphant, of Nut. Are mad^eru em Ptah triumphant, of Ptah.
1 retui the feet du tebd en Ausdr Are the fingers of Osiris en Ausdr of Osiris III Ani Ani, III Ani Ani, madxeru triumphant, em Sa/i du sahu en Ausdr of Sah. Are the leg - bones of Osiris 11 em dru dn% of the uraei living.
Ill Ani Ani, madyeru triumphant, Appendix.
/V/SAAAA o 1 Xesef Jdt em Suten-hentn an ta en yet [Chapter of] driving back slaughter in Suten-henen. Saith [Osiris]: Land of the sceptre!
A/WWV c^ \A W<r& 4.1MIIWI het'et en tut dat nuk yi sep ftu d White crown of the statue! Divine standard! I am the Child. Times four. Hail goddess Aburt I Thou sayest tndn dper het'et em rex " ne & daily: Is provided the block as thou knowest.
J\ M'O IKS du - t - nek er suds ur nuk men heset Thou hast come to decay, [thou] great one. I establish those who praise me.
1 For the text see Naville, Todtenbuck, Bd. L, Bl, 6& 2l6 THE BOOK OF THE DEAD. [PLATE XXXII.
O nuk Best em yennu dsO baq neferui an lam the divine knot within the olive tree, doubly beautiful of splendour more than yesterday. Times four. I am Ra who stablish those who praise [me].
nuk Oest em x ennu <*ser nefer an er sef lam the knot within the tamarisk tree, beautiful of splendour more than yesterday.
Hath gone forth [Ra, I] have gone forth, going forth [on] day this. My hair is of 000 A/vwvs /www I /WW>A Nu hrd-d em Ra dm -a em Het-Heru m ester - a em Ap-uat Nu. My face is of Ra. My two eyes are of Hathor. My two ears are of Ap-uat.
My nose is of Khent - sheps. My two lips are of Anpu. My teeth are of Khepera.
nehebet - ^ *w Auset netert aaui - a em jytemu neb Tettet My neck is of Isis the divine. My two hands are of Khnemu, lord ofTattu.
send - d em Net nebt Sau pest - a em Sut *henen - d My fore-arms are of Neith, lady of SaTs. My backbone is of Sut. My phallus is em Ausdr duufa - a em nebu yer - aba senbet - a em of Osiris. My reins are of the lords of Kher-aba. My chest is of B.D. Chap. XLIL] the PAPYRUS OF ANI. 217 the Mighty of terror. Are my belly [and] my back of Sekhet. My buttocks are em moat Heru ment - a seset -a em Nut du reft -a em of the eye of Horus. My hips and legs are of Nut Are my feet of Ptah du t'ebd-d du sah - d em drdtu anyiu an at Ptah. Are my fingers, are my leg-bones of the uraei living. Not a member dm - d Jut em neter du Tehuti em sau duf - a tern nuk in me is without a god. Thoth is protecting my flesh entirely. I am Rd en hru neb an ye/d - tud her ddui - d an fa - tud Ra day every. Not shall I be seized by my arms, not shall I be carried away 1 1 her tet - d an art red neteru yu mitu pat nebt by my hand, not shall do men, gods, shining ones, the dead, ancient ones any, reyit ne &t hamemet nebt aua neb dm - a nuk mortal any, hamemet any, harm any unto me. I come forth, advancing, unknown is his name. I am yesterday. Seer of millions of years, is my name, travelling, twice, along the way of Horus the Judge. I am 2l8 THE BOOK OF THE DEAD. [PLATE XXXII.
neb fetta hut - a aui - a nuk fieb urert nuk dm the lord of eternity, I feel, I perceive. I am the lord of the crown. I am in the utchat [and in] my egg, twice. It is granted to me to live [with] them. I am in the utchat in [its] closing. I exist by its strength. I come forth [and] I shine; I go in [and] I come to life. I am in the utchat. My seat is 7\ III on my throne. I sit in the pupil of the eye by it. I am Horus traversing {ofmn!} * ^ave comman ded my seat, I rule it by [my] mouth; speaking and silent o^a - ud mdk dru - d se^et nuk Unen I maintain an exact balance. Verily my forms are inverted. I am the god Unen, season from season, what is his is in him. [I am] One [coming] from One. He revolveth.
lam in the utchat. Not are my things evil [or] hostile, not J B.D. Chap. XLIL] THE PAPYRUS OF AN1. 219 j« *r - a dp sba em pet nuk heq nest dp are they against me. [I] open the door in heaven. I rule [upon] the throne, opening mestu em hru pen an %i hu her mdten en sef births on day this. [I am] not the child walking upon the road of yesterday, /WWW /WWW I I I nuk hru pen red em red nuk pu mdki - ten en I am day this for peoples upon peoples. I it is who make strong you for heh an du unna ni peta en ta resu millions of years. If ye are in heaven, or in earth, in the south, ma mehta ma amenta ma dbta sent - a ten (sic) em or in the north, or in the west, or in the east, my fear is in yat - den nuk db em maat - f an mit -a em nem your bodies. I am the pure one in his eye, not shall I die a second time.
at - a em ^at - den dru -a em %ent - a nuk an r*X e X " f My moment is in your bodies, my forms are in my habitation, I am he who is not known, teieriu hrd - sen er - a nuk unf an qem trd the rosy-faced beings are with me. I am the Unveiled. Not is found a season /WWW, I I #4"* /WWW yer art - f er - d pet ten ta ten wherein he made for me heaven, enlarging the bounds of the earth, and making great 220 THE BOOK OF THE DEAD. [PLATE XXXII.
tnesu senend an satna sen su ren - a em x e * ne ^ [its] births. Removing not uniting, passeth away my name from things all /** *w tnetu metu -a en ten nuk uben pest evil through the word [which] I speak unto you. I am he who riseth and shineth, dneb em dnebu ud em ud en Rd iu em art - f Wall of Walls, only One from only One; not is Ra without that which belongeth to him, sen sep sen sen sep sen mdk tet-d nuk unb passing away, twice, passing away, twice. Verily I say: I am the plant per em Nu mut - d pu Nut d which cometh forth from Nu; my mother is Nut Hail, qemamet - ud nuk dti ^ent - f Oesu da my Creator! I am he who is without his power of walking, the knot great *w yennu sef du d-d Oesu em yennu tet -a an within yesterday. Is my power bound up within my hand Not known am I, he knoweth thee. Not grasped am I, he graspeth thee.
B.D. Chap. XLII.J THE PAPYRUS OF ANI. 221 suht sep sen nuk Heru x en ** fefy ^^ ** Egg, twice. I am Horus dwelling for millions of years, [his] flame is upon your faces, burning [in] their hearts I command my throne. I advance a /r# /*» uat dp - nd du uau - kud em tu nebt at season this. The ways I have opened, I have turned myself away from evil all.
««£ qeftennu en nub iep xemt febd sen an retui - / I am the ape of gold of three palms and two fingers, exist not his legs, exist not his arms, dwelling in the temple of Ptah. I go forth in the going of the ape of gold of three palms and two fingers, exist not his legs, exist not his arms, dwelling in the temple of Ptah. Being said this [chapter] aba - k ter - k thou shalt open a way, and shalt go in, 222 THE BOOK OF THE DEAD. [PLATE XXXIII.
PLATE XXXIII.
an Ausdr Am madyeru un% - f fobs Odb See Osiris Ani, triumphant, girt about is he with raiment, shod em tebtu ket'eti urhu em tept ent dnta With sandals white, anointed with the finest oil of dnta unguent.
#/i#0 - #*/* £<z Hd/ neter sentrd re hetepi heq Havebeen offered to him a bull, vegetables, incense, ducks, offerings of flowers, beer, 1 A less corrupt text of lines 1-4 reads as follows (See Naville, Todtenbuch y Bd. II., BL 332): — 0*7??«# %eper abet ent Madti t'et se re pen To be done as one cometh to the Hall of Maati. Shall say a man chapter this db turd un% - nef hebs en tept tebu em cleansed, purified. He shall be girt about with garments of the finest quality, shod with hefeti mestemu em mestemt urh em tept white sandals, [the eyes] smeared with eye-paint, anointed with the finest ent dnta uten - nef ka uat' apt neter sentrd of dnta unguent. Must be offered unto him a bull, vegetables, ducks, incense, tau heqt semu as art -nek sem pen em an cakes, beer, herbs. Behold thou must make picture this in writing, etc.
B.D. Chap. CXXV.— Rubric] THE PAPYRUS OF ANI. 223 ^□o Dili 1