Гуру Грантх Сахиб

The Gods and NarasB and Munis tell them, having worshipped. Some tell (and some) begin to tell them. Some having told, told them, rise and go off. So many creatures are made and others (still) he makes. Yet nobody, nobody is able to tell (his qualities). As great as he pleases, so great he becomes (by self-expansion). 0 iNanak ! that True one (=God) knows it. If some contentious man tell (it) : he is written down as a fool above fools.6 What is that gate, what that house, in which sitting he supports all V There are many innumerable musical instruments and sounds ; how many are the players ? How many Bags with the Ragiuis are sung and how many are the singers? To thee sing wind, water, fire, at (thy) door sings Dharm-raja. The Citraguptas sing (to thee), who write down continually, know and weigh the religious deeds. (To thee) sings Isar (Shiva), Brahma, the Devi ; having always remembered (thee) they obtain honour. At thy gate sings Indra with the gods sitting on Indra's throne. 1 ^rMTBfafT a trader occupied in any business. These are the pious disciples, who are called in the Granth 7TW $ ^T"MT?)§; the &ti\6> °r store-houses, are the TTPT, or samts, from whom the name may be obtained. 2 signifies here "measure " and is the same as Trf^TfJTJf , as proved by other passages of the Granth. 3 Compare v. 3. 4 *HTfef3T " *° te'V the qualities or the praises of the name, the greatness of the name. B Naras, a kind of centaurs, with the limbs of horses and human bodies.…