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Хадис (ed. 2)

Хадис

Язык:
английский
Статус:
Выборка или часть произведения
Авторство:
Записано или составлено другими
Состояние текста:
Шумов сканирования не обнаружено (автоматическая оценка всего текста, вручную не проверялась)
Объём:
~52 600 слов · 250 фрагментов
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  • APAХадис. (n.d.). The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Хадис (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/ru/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole
  • MLAХадис. The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Хадис (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/ru/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole.
  • ChicagoХадис. The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Хадис (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/ru/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole.

Ссылка на воспроизведённое издание. SigPhi — цифровая репродукция. Год, издатель и переводчик указаны, если известны; «n.d.» означает неизвестный год.

О чём это

Изречения Пророка в выборе Стэнли Лейн-Пула.

Контекст и история

Антология хадисов — слов и поступков, приписываемых Мухаммаду, — отобранных и переведённых британским востоковедом в 1882 году. Читать её надо как то, чем она является: викторианская выборка по мерке её переводчика, а не канонический свод вроде сводов аль-Бухари или Муслима. Держать её стоит как документ чтения, а не как источник авторитета.

Редакционный контекст, а не источник для цитирования: в отличие от отрывков самого произведения, эти сведения нельзя проверить по корпусу.

Отрывок из доступного издания
Mekka was the centre of this trading life, the typical Arab city of old times, a stirring little town, with its caravans bringing the silks and woven stuffs of Syria and the far-famed damask, and carrying away the sweet-smelling produce of Arabia, frankincense, cinnamon, sandal-wood, aloe and myrrh, and the dates and leather and metals of the south, and the goods that came to the Yemen from Africa and even India; its assemblies of merchant-princes in the Council Hall near the Kaaba; and again its young poets running over with love and gallantry; its Greek and Persian slave-girls brightening the luxurious banquet with their native songs, when as yet there was no Arab school of music and the monotonous but not unmelodious chant of the camel-driver was the national song of Arabia; and its club, where busy men spent their idle hours in playing chess and draughts, or in gossiping with their acquaintance. It was a little republic of commerce, too much infected with the luxuries and refinements of the states it traded with, yet retaining enough of the free Arab nature to redeem it from the charge of effeminacy. Mekka was a home of music and poetry, and this characteristic lasted into Muslim times. There is a story of a certain stonemason who had a wonderful gift of singing. When he was at work the young men used to come and importune him, and bring him gifts of money and food to induce him to sing. He would then make a stipulation that they should first help him with his work. And forthwith they would strip off their cloaks, and the stones would gather round him rapidly. Then he would mount a rock and sing, whilst the whole hill was coloured red and yellow with the variegated garments of his audience.

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