SigPhiSigPhi

Сутра помоста шестого патриарха

Хуэйнэн

Язык:
английский
Перевод:
Wong Mou-lam
Статус:
Полное произведение
Авторство:
Записано или составлено другими
Состояние текста:
Шумов сканирования не обнаружено (автоматическая оценка всего текста, вручную не проверялась)
Объём:
~58 500 слов · 278 фрагментов
Процитировать это произведение
  • APAХуэйнэн. (n.d.). Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Сутра помоста шестого патриарха] (Wong Mou-lam, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ru/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
  • MLAХуэйнэн. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Сутра помоста шестого патриарха]. Translated by Wong Mou-lam. Digital reproduction, SigPhi, https://sigphiai.com/ru/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
  • ChicagoХуэйнэн. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Сутра помоста шестого патриарха]. Translated by Wong Mou-lam. Digital reproduction, SigPhi. https://sigphiai.com/ru/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.

Ссылка на издание, которое воспроизводит SigPhi: SigPhi — его цифровое воспроизведение, а не издатель. Год издания в метаданных не указан (отсюда «n.d.»), а переводчик указывается, только если он известен.

О чём это

«Сутра помоста» Хуэй-нэна.

Контекст и история

Единственный китайский текст, который буддийская традиция называет сутрой, хотя это не слово Будды. В нём Хуэй-нэн (638-713) — неграмотный дровосек, который понимает то, чего не понимают учёные монахи, и книга выводит отсюда главное утверждение чань (дзэн): пробуждение внезапно, а не постепенно, и от учёности не зависит.

Редакционный контекст, а не источник для цитирования: в отличие от отрывков самого произведения, эти сведения нельзя проверить по корпусу.

Как начинается
Later on seeing that a crowd was collecting, the Patriarch came out and erased the stanza with his shoe lest jealous ones should do me injury. Judging by this, the crowd took it for granted that the author of it had also not yet realised Mindessence. Next day the Patriarch came secretly to the room where the rice was being hulled and seeing me at work with the stone pestle, said, “A seeker of the Path risks his life for the Dharma. Should he do so?” Then he asked, “Is the rice ready?” “Ready long ago,” I replied, “only waiting for the sieve.” He knocked the mortar thrice with his stick and went away. Knowing what his signal meant, in the third watch of the night, I went to his room. Using his robe as a screen so that no one would see us, he expounded the Diamond Sutra to me. When he came to the sentence, “One should use one’s mind in such a way that it will be free from any attachment,” I suddenly became thoroughly enlightened and realised that all things in the universe are Mind-essence itself. I said to the Patriarch, “Who could have conceived that Mind-essence is intrinsically pure! Who could have conceived that Mind-essence is intrinsically free from becoming and annihilation! That Mind-essence is intrinsically self-sufficient, and free from change! Who could have conceived that all things are manifestations of Mind-essence!” Thus at midnight, to the knowledge of no one, was the Dharma transmitted to me, and I consequently became the inheritor of the teachings of the “Sudden” School, and the possessor of the robe and the begging-bowl. “You are now the Sixth Patriarch,” said His Eminence. “Take good care of yourself and deliver as many sentient beings as possible. Spread the teaching; keep the teaching alive; do not let it come to an end. Listen to my stanza: ‘Sentient beings who sow seed of Enlightenment In the field of causation, will reap the fruit of Buddhahood.…

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