Трактат почтенного инцептора Уильяма Оккама о таинстве алтаря [пер. Т…]

The substance of the bread is changed into the body of Christ,not iné to the divinity,or the souvl,or the blood,or into some accident al the sunstances Chapter Ve The substance of the bread does not remain after the consecration. Chapter VI. a The body of Christ is not cirmmseribed in a plaee in the sacrament i S ay re Shapter VII. The body of Christ is not seen by us in the sacrament of the altar by the bodily eye. : 2 Chapter VIII. The accidents rewaining after the consecration are not subjectively in the body of Christ. ae Chapter TX. The quantity,which existed before in the substance of the pread,re=meinse Chapter XX. The ¢@sensible qualities remain. 5 : Chapter XI. Every extended material substance is composed of substantial parts “really distinct. | | , gnapter XII. : fF an absolute prior thing can exist by the divine power without a posterior thing. : : Chapter XIIt. ‘The omnipotence of God can create substance without every absolute accident formally inhering in ite Shapter XIV. An extended substance, locally inmovables,can be preserved, although ail _its own absolute accidents are destroyed through the divine power. Chapter XV.…