简明信经
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 3,370 词 · 16 个段落
引用本作品
- APA安萨里. (n.d.). 简明信经. SigPhi. https://sigphiai.com/zh/works/al-ghazali/a-short-creed
- MLA安萨里. "简明信经." SigPhi, https://sigphiai.com/zh/works/al-ghazali/a-short-creed.
- Chicago安萨里. 简明信经. SigPhi. https://sigphiai.com/zh/works/al-ghazali/a-short-creed.
内容简介
一篇简短的信条:逊尼派穆斯林的信仰条款,由安萨里为不通神学的人写成摘要。
背景与流传
这属于「aqīda」这一文体,即讲解过的信仰宣示。这里看到的是作为教师而非论战者的安萨里:他不与哲学家争辩,而是教导。文本很短;主要著作请见《幸福的炼金术》和《迷途指津》,目录中都有。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
We say—and in God is our trust—Praise belongeth unto God, the Beginner, the Bringer back, the Doer of what He willeth, the Lord of the Glorious Throne and of Mighty Grasp, the Guider of His chosen creatures to the right path and to the true way, the Granter of benefits to them after the witness to the Unity (tawhid) by guarding their articles of belief from obscurities of doubt and opposition, He that bringeth them to follow His Apostle, the Chosen one (al-Mustafa), and to imitate the traces of his Companions, the most honored, through His aid and right guidance revealed to them in His essence and His works by His beautiful qualities which none perceives, save he who inclines his ear. He is the witness who maketh known to them that He in His essence is One without any partner (sharik). Single without any similar, Eternal without any opposite, Separate without any like. He is One, Prior (qadim) with nothing before Him, from eternity (azali) without any beginning, abiding in existence with none after Him, to eternity (abadi) without any end, subsisting without ending, abiding without termination. He hath not ceased and He will not cease to be described with glorious epithets; finishing and ending, through the cutting off of the ages and .the terminating of allotted times, have no rule over Him, but He is the First and Last, the External and the Internal, and He knoweth everything. We witness that He is not a body possessing form, nor a substance possessing bounds and limits: He does not resemble bodies, either in limitation or in accepting division. He is not a substance and substances do not exist in Him; and He is not an accident and accidents do not exist in Him, nay He does not resemble an entity, and no entity resembles Him; nothing is like Him and He is not like anything; measure does not bound Him and boundaries do not contain Him; the directions do not surround Him and neither the earth nor the heavens are on different sides of Him.…