Short Treatise on God, Man, and His Well-Being
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 130,000 词 · 616 个段落
引用本作品
- APA巴鲁赫·斯宾诺莎. (n.d.). Short Treatise on God, Man, and His Well-Being. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/baruch-spinoza/short-treatise-on-god-man-and-his-well-being
- MLA巴鲁赫·斯宾诺莎. Short Treatise on God, Man, and His Well-Being. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/baruch-spinoza/short-treatise-on-god-man-and-his-well-being.
- Chicago巴鲁赫·斯宾诺莎. Short Treatise on God, Man, and His Well-Being. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/baruch-spinoza/short-treatise-on-god-man-and-his-well-being.
这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。
内容简介
斯宾诺莎体系的早期草稿,约作于一六六〇年,湮没两个世纪:与《伦理学》同一套哲学,只是尚未取得几何学的形式。
背景与流传
斯宾诺莎生前从未刊行;此文仅凭十九世纪发现的两份荷兰文抄本得以传世,拉丁文原稿已佚。这使它加倍值得一读。其一,核心命题此处已然具备——上帝为唯一实体,心与身乃同一物的两个面相,自由即对必然的认识——但用的是寻常散文,夹以对话与旁枝,因而比《伦理学》平易得多。其二,由它可以看出他是怎么走到那里的:其中还留有笛卡尔的痕迹,后来则消失了。读时宜以其本来面目待之:一份作者决定不予发表的少作草稿,而非他的定论。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
Spain had been the home of Jews long before the intro duction of Christianity. Under non-Christian rule they enjoyed considerable power and prosperity. With the in troduction of Christianity, however, came the desire to convert the Jews ; and as the Church was not very nice or scrupulous about the methods employed, there commenced a series of intermittent barbarities which stained the annals of medieval Christianity for many centuries. Fortunately for the Jews these persecutions were neither universal nor constant. Bad blood broke out now here, now there, but there were usually also healthy spots, and healthy members, immune from the fell disease. While the fanaticism of the mob was often irritated by envy, the fanaticism of princes was, as a rule, overcome by their personal interests. For the Jews of Spain numbered some of the bravest soldiers, some of the ablest Ministers of State, and, above all, some of the most resourceful financiers. The Kings of Spain and Portugal, accordingly, took the Jews under their protection, though they could not always prevent out breaks which involved the loss of thousands of Jewish lives. During periods of respite, Jews outvied their neighbours in * Benedicius is simply the Latin equivalent of the Hebrew Bafuch. xi xii INTRODUCTION their devotion to literature, science, and philosophy. They produced eminent poets, celebrated doctors and astro nomers, and most influential philosophers. Indeed the tenth, eleventh, and twelfth centuries have come to be re garded as the golden age in the history of the Jews since the dispersion, and that chiefly through the distinction achieved by the Jews of Spain. But fanaticism neither slumbered nor slept. And the climax was reached in the year 1492, when, under the baneful influence of Torquemada, the Jews were expelled from Spain, in spite of the golden promises made by Ferdinand and Isabella so long as they needed Jewish aid against Moorish foes.…
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