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神学政治论——第二部分

巴鲁赫·斯宾诺莎

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
含扫描错误 (对全文的自动评估,未经人工核对) · 1 段无法辨读,已从回答中排除
篇幅:
约 33,100 词 · 157 个段落
引用本作品
  • APA巴鲁赫·斯宾诺莎. (n.d.). Theologico-Political Treatise — Part 2 [神学政治论——第二部分]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/baruch-spinoza/theologico-political-treatise-part-2
  • MLA巴鲁赫·斯宾诺莎. Theologico-Political Treatise — Part 2 [神学政治论——第二部分]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/baruch-spinoza/theologico-political-treatise-part-2.
  • Chicago巴鲁赫·斯宾诺莎. Theologico-Political Treatise — Part 2 [神学政治论——第二部分]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/baruch-spinoza/theologico-political-treatise-part-2.

本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。

内容简介

埃尔维斯译本第二部分:神圣律法、仪式,以及论神迹的各章。

背景与流传

一六七〇年匿名出版,印着假的出版地,一六七四年即遭禁:这是那个世纪最危险的一部书,同时代的人立刻就明白了这一点。支撑全书的论旨是:哲学思考的自由并不威胁虔敬,也不威胁国家的安宁——摧毁这两者的,恰恰是对这自由的压制。为达此论,斯宾诺莎做了一件前人从未以如此严格的方式做过的事:把《圣经》当作一份历史文献来读——由人写给人,其中预言是生动的想象而非知识,神迹什么也证明不了,因为没有任何事发生在自然秩序之外。现代圣经考证由此而来。末尾几章引出政治上的结论:契约转让的是权力,不是思想的能力;想要统治意见的国家,伤的是它自己。英译本为埃尔维斯一八八三年所译,在本馆分作四部分。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

所收版本的节选
sun moves with a daily motion, and that the earth remains at rest; to this preconceived opinion they adapted the miracle which occurred during their battle with the five kings. (96) They did not simply relate that that day was longer than usual, but asserted that the sun and moon stood still, or ceased from their motion - a statement which would be of great service to them at that time in convincing and proving by experience to the Gentiles, who worshipped the sun, that the sun was under the control of another deity who could compel it to change its daily course. (97) Thus, partly through religious motives, partly through preconceived opinions, they conceived of and related the occurrence as something quite different from what really happened. (98) Thus in order to interpret the Scriptural miracles and understand from the narration of them how they really happened, it is necessary to know the opinions of those who first related them, and have recorded them for us in writing, and to distinguish such opinions from the actual impression made upon their senses, otherwise we shall confound opinions and judgments with the actual miracle as it really occurred: nay, further, we shall confound actual events with symbolical and imaginary ones. (99) For many things are narrated in Scripture as real, and were believed to be real, which were in fact only symbolical and imaginary. (100) As, for instance, that God came down from heaven (Exod. xix:28, Deut. v:28), and that Mount Sinai smoked because God descended upon it surrounded with fire; or, again that Elijah ascended into heaven in a chariot of fire, with horses of fire; all these things were assuredly merely symbols adapted to the opinions of those who have handed them down to us as they were represented to them, namely, as real.…

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