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和平的抱怨

伊拉斯谟

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
文本清晰
篇幅:
约 24,600 词 · 117 个段落
引用本作品
  • APA伊拉斯谟. (n.d.). 和平的抱怨. SigPhi. https://sigphiai.com/zh/works/erasmus/the-complaint-of-peace
  • MLA伊拉斯谟. "和平的抱怨." SigPhi, https://sigphiai.com/zh/works/erasmus/the-complaint-of-peace.
  • Chicago伊拉斯谟. 和平的抱怨. SigPhi. https://sigphiai.com/zh/works/erasmus/the-complaint-of-peace.

内容简介

《和平的哀诉》(1517):和平女神亲自出面,抗议自己到处被赶走。

背景与流传

写于宗教战争前夕,受一位勃艮第大法官之托,他要的是一份反战的论据。伊拉斯谟的要点是:基督徒之间的战争永远是内战——正是这个论点让半个欧洲与他为敌。 英译本。伊拉斯谟的拉丁文——那才是该引用的——目录中只有书信选本里才有。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
translation of the Querela Pacis of Erasmus is reprinted from a rare old English version. It is probably the 1802 reprint of the translation made by T. Paynell but published anonymously. We are indebted to Mr. C. K. Ogden, editor of the Cambridge Magazine, for calling our attention to this quaint and timely publication and for furnishing the typewritten copy. (Peace speaks in her own person.) I certainly deserve no ill treatment from mortals, yet if the insults and repulses I receive were attended with any advantage to them, I would content myself with lamenting in silence my own unmerited indignities and man's injustice. But since, in driving me away from them, they remove the source of all human blessings, and let in a deluge of calamities on themselves, I am more inclined to bewail their misfortune, than complain of ill usage to myself; and I am reduced to the necessity of weeping over and commiserating those whom I wished to view rather as objects of indignation than of pity. For though rudely to reject one who loves them as I do, may appear to be savage cruelty; to feel an aversion for one who has deserved so well of them, base ingratitude; to trample on one who has nursed and fostered them with all a parent's care, an unnatural want of filial affection; yet voluntarily to renounce so many and so great advantages as I always bring in my train, to go in quest of evils infinite in number and shocking in nature, how can I account for such perverse conduct, but by attributing it to downright madness? We may be angry with the wicked, but we can only pity the insane. What can I do but weep over them? And I weep over them the more bitterly, because they weep not for themselves. No part of their misfortune is more deplorable than their insensibility to it. It is one great step to convalescence to know the extent and inveteracy of a disease.

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