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Appearance and Reality

弗朗西斯·布拉德利

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 260,000 词 · 1,258 个段落
引用本作品
  • APA弗朗西斯·布拉德利. (n.d.). Appearance and Reality. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/f-h-bradley/appearance-and-reality
  • MLA弗朗西斯·布拉德利. Appearance and Reality. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/f-h-bradley/appearance-and-reality.
  • Chicago弗朗西斯·布拉德利. Appearance and Reality. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/f-h-bradley/appearance-and-reality.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

英国唯心论的核心著作:布拉德利论证,我们视为实在的几乎一切——事物、空间、时间、因果、自我——一经检验都归于矛盾,因而只是现象;实在者是绝对,一个其中一切区分皆不成立的整体。

背景与流传

一八九三年出版。上篇拆解,下篇建构,而决定性的论证在于关系:任何联结两物的方式,一经分析都会再生出新的关系而无法自存。读它便能明白罗素与摩尔为何创立分析哲学——他们正是针对此书创立的;不知此书说了什么,就看不出他们在反对什么。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
And there is a further reason which, with myself perhaps, has even more weight. All of us, I presume, more or less, are led beyond the region of ordinary facts. Some in one way and some in others, we seem to touch and have communion with what is beyond the visible world. In various manners we find something higher, which both supports and humbles, both chastens and transports us. And, with certain persons, the intellectual effort to understand the universe is a principal way of thus experiencing the Deity. No one, probably, who has not felt this, however differently he might describe it, has ever cared much for metaphysics. And, whereever it has been felt strongly, it has been its own justification. The man whose nature is such that by one path alone his chief desire will reach consummation, will try to find it on that path, whatever it may be, and whatever the world thinks of it ; and, if he does not, he is contemptible. Self-sacrifice is too often the " great sacrifice " of trade, the giving cheap what is worth nothing. To know what one wants, and to scruple at no means that will get it, may be a harder self-surrender. And this appears to be another reason for some persons pursuing the study of ultimate truth.

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