Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 含扫描错误 (对全文的自动评估,未经人工核对) · 1 段无法辨读,已从回答中排除
- 篇幅:
- 约 15,400 词 · 73 个段落
引用本作品
- APA乔治·贝克莱. (n.d.). Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/george-berkeley/passive-obedience-or-the-christian-doctrine-of-not-resisting-the-supreme-power
- MLA乔治·贝克莱. Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/george-berkeley/passive-obedience-or-the-christian-doctrine-of-not-resisting-the-supreme-power.
- Chicago乔治·贝克莱. Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/george-berkeley/passive-obedience-or-the-christian-doctrine-of-not-resisting-the-supreme-power.
这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。
内容简介
《消极服从》(1712):为什么不可以反抗最高权力。
背景与流传
几篇布道文,主张服从君主是没有例外的义务。这是他最让人不自在的文本,也让他的升迁耽误了好些年,因为它被读成了雅各布派的东西。但其中有一点分量不轻的哲学:这是规则功利主义最早的表述之一。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
of entire Cities and Nations, wou'd be better pronoted by a particular Suſpenſion, or Contradiction, than an exact Obſervation of thoſe Laws. Yet for all that, Nature ſtill takes its courſe ; nay, it is plain that Plagues, Famines, Inundations, Earthquakes, with an infinite variety of Pains and Sorrows; in a word all kinds of Calamities publick and private do ariſe from a uniform ſteddy obſerration of thoſe general Laws, which are once eſtabliſh'd by the Author of Nature, and which he will not change or deviate from upon any of thoſe Accounts, how wiſe or benevolent ſoever it may be thought by fooliſh Men to do ſo. As for the Miracles Recorded in Scripture, they were always wrought for Confirmation of ſome Doctrine or Miſhon from God, and not for the ſake of the particular natural goods, as Health or Life, which ſome Men might have reaped from them. From all which it ſeems ſufficiently plain, that we cannot be at a loſs, which way to determine, in caſe we think God's own Methods the propereſt to obtain his ends, and that it is our Duty to Copy after them, ſo far as the frailty of our Nature will ermit.
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