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乔治·贝克莱著作集,第1卷(共4卷):哲学著作,1705-21

乔治·贝克莱

语言:
英语
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完整作品
作者归属:
作者本人所著
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未检测到扫描噪点 (对全文的自动评估,未经人工核对)
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约 200,000 词 · 965 个段落
引用本作品
  • APA乔治·贝克莱. (n.d.). The Works of George Berkeley. Vol. 1 of 4 Philosophical Works, 1705-21 [乔治·贝克莱著作集,第1卷(共4卷):哲学著作,1705-21]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/george-berkeley/the-works-of-george-berkeley-vol-1-of-4-philosophical-works-1705-21
  • MLA乔治·贝克莱. The Works of George Berkeley. Vol. 1 of 4 Philosophical Works, 1705-21 [乔治·贝克莱著作集,第1卷(共4卷):哲学著作,1705-21]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/george-berkeley/the-works-of-george-berkeley-vol-1-of-4-philosophical-works-1705-21.
  • Chicago乔治·贝克莱. The Works of George Berkeley. Vol. 1 of 4 Philosophical Works, 1705-21 [乔治·贝克莱著作集,第1卷(共4卷):哲学著作,1705-21]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/george-berkeley/the-works-of-george-berkeley-vol-1-of-4-philosophical-works-1705-21.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

贝克莱著作集第一卷:早年的哲学著述,其中包括《人类知识原理》与《海拉斯与斐洛诺斯的三篇对话》。

背景与流传

其论旨是:存在即是被感知;而所谓“物质”——被设想为知觉背后的实体——根本不表示任何意义。贝克莱并未否认事物存在:他否认的是在被感知者之外还存在什么。他二十五岁出版《原理》,因不被理解,三年后又把同一论证改写成对话体。分作四卷出自编者的安排,而非贝克莱本人——这些书当初是分别刊行的。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
outcome of a mind indisposed to take things upon trust, resolved to inquire freely, a rebel against the tyranny of language, morally burdened with the consciousness of a new world-transforming conception, which duty to mankind obliged him to reveal, although his message was sure to offend. Men like to regard things as they have been wont. This new conception of the surrounding world—the impotence of Matter, and its subordinate office in the Supreme Economy must, he foresees, disturb those accustomed to treat outward things as the only realities, and who do not care to ask what constitutes reality. Notwithstanding the ridicule and ill-will that his transformed material world was sure to meet with, amongst the many who accept empty words instead of genuine insight, he was resolved to deliver himself of his thoughts through the press, but with the politic conciliation of a persuasive Irish pleader. The _Commonplace Book_ steadily recognises the adverse influence of one insidious foe. Its world-transforming-Principle has been obscured by “the mist and veil of words.” The abstractions of metaphysicians, which poison human language, had to be driven out of the author’s mind before he could see the light, and must be driven out of the minds of others before they could be got to see it along with him: the concrete world as realisable only in percipient mind is with difficulty introduced into the vacant place. “The chief thing I pretend to is only to remove the mist and veil of words.” He exults in the transformed mental scene that then spontaneously rises before him. “My speculations have had the same effect upon me as visiting foreign countries,—in the end I return where I was before, get my heart at ease, and enjoy myself with more satisfaction. The philosophers lose their abstract matter; the materialists lose their abstract extension; the profane lose their extended deity. Pray what do the rest of mankind lose?…

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