伦理学的数据
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 110,000 词 · 546 个段落
引用本作品
- APA赫伯特·斯宾塞. (n.d.). 伦理学的数据. SigPhi. https://sigphiai.com/zh/works/herbert-spencer/the-data-of-ethics
- MLA赫伯特·斯宾塞. "伦理学的数据." SigPhi, https://sigphiai.com/zh/works/herbert-spencer/the-data-of-ethics.
- Chicago赫伯特·斯宾塞. 伦理学的数据. SigPhi. https://sigphiai.com/zh/works/herbert-spencer/the-data-of-ethics.
内容简介
一八七九年之作。斯宾塞在此试图把道德建立在生物学之上:善的行为就是有利于生命的行为,而进化正把我们带向那里。
背景与流传
此书是他伦理学体系的第一部分;他提前出版,是因为怕自己来不及写完就死了。论证有三步相扣:行为乃手段对目的的调适;一种行为,越能维持行为者本人、其子嗣与其同类的生命,就越是进化的;因此道德的进步,就在于使这三者不再相冲。斯宾塞相信进化自会走到那一步,终将出现一种状态:那时义务已无必要,因为行善本身就是快乐的。这是从“是”推出“应当”的最严肃的尝试之一;而摩尔(G. E. Moore)正是拿它作为他所谓“自然主义谬误”的例证。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
A reference to the programme of the "System of Synthetic Philosophy" will show that the chapters herewith issued constitute the first division of the work on the _Principles of Morality_, with which the System ends. As the second and third volumes of the _Principles of Sociology_ are as yet unpublished, this installment of the succeeding work appears out of its place. I have been led thus to deviate from the order originally set down by the fear that persistence in conforming to it might result in leaving the final work of the series unexecuted. Hints, repeated of late years with increasing frequency and distinctness, have shown me that health may permanently fail, even if life does not end, before I reach the last part of the task I have marked out for myself. This last part of the task it is to which I regard all the preceding parts as subsidiary. Written as far back as 1842, my first essay, consisting of letters on The _Proper Sphere of Government_, vaguely indicated what I conceived to be certain general principles of right and wrong in political conduct, and from that time onward my ultimate purpose, lying behind all proximate purposes, has been that of finding for the principles of right and wrong, in conduct at large, a scientific basis. To leave this purpose unfulfilled, after making so extensive a preparation for fulfilling it, would be a failure the probability of which I do not like to contemplate, and I am anxious to preclude it, if not wholly, still partially. Hence the step I now take. Though this first division of the work terminating the Synthetic Philosophy, cannot, of course, contain the specific conclusions to be set forth in the entire work, yet it implies them in such wise that, definitely to formulate them requires nothing beyond logical deduction.