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Aurora (The Day-Spring)

雅各布·波墨

语言:
英语
译者:
John Sparrow
状态:
完整作品
作者归属:
作者本人所著
文本状况:
含扫描错误 (对全文的自动评估,未经人工核对) · 3 段无法辨读,已从回答中排除
篇幅:
约 170,000 词 · 824 个段落
引用本作品
  • APA雅各布·波墨. (n.d.). Aurora (The Day-Spring) (John Sparrow, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/jacob-boehme/aurora-the-day-spring
  • MLA雅各布·波墨. Aurora (The Day-Spring). Translated by John Sparrow. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/jacob-boehme/aurora-the-day-spring.
  • Chicago雅各布·波墨. Aurora (The Day-Spring). Translated by John Sparrow. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/jacob-boehme/aurora-the-day-spring.

本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。

内容简介

雅各·波墨的第一部书:关于上帝、自然与恶之起源的一次异象,用一个未受学校教育的鞋匠所有的词汇写成。

背景与流传

约作于一六一二年,据他自述,起因是凝视一处反光时的骤然开悟。他并未出版:一份抄本未经他许可流传出去,格尔利茨的教务会予以谴责,并禁止他写作多年——这道禁令他一直遵守,直到再也忍不住。其文难读,因为他是一边写一边造词。后来德意志神秘主义有很大一部分由此而出,黑格尔与谢林都曾认真读过他。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

所收版本的节选
tAnd indeed^ had not the Holy Scripture mentioned this thing concerning the Blood of Chriftj it had not been p'ofsidle for any Man but fuch as the Prophets and Apofiles were^to have procured any that are now coded Chriftian% to Believe and Confeffe it. Neither can any underfland this though he reade of it in the Scriptures^ but by the Holy Spirit within himfelje , which proceeded from the Father and che Sonne in the Soul of every QXiQ*>andby the word in the Hearty the word of Preface to the Reader. of Faith, which is Godandchri^even that true [Divine} Light which ligbteth every one that comith into the world. The fame alfomay be [aid concerning all thofe that have been, are, orjhall befaved, though they attain not the understanding of the myfteryes of Salvation^ in this Life,** thofe did who wrote the Holy Scriptures, neither can any understand them as they did> but by the Same Gifts of the Hoi) Spirit in the Soul Therefore let none boaft that he is not lorn among thofe fh at are called Heathens 3 but among thofe, that were outwardly called Jewes of old, or Chriflians now, or of the Church of Rome i or Proteflants or. of the Reformed Religi-. on or Presbyterians independents Separatifls Seekers or VerfeBijts ; though every one of thefe have outwarcly a high Prerogative and Excellency above the Heathen yet the lives and fruits of thefe not exceeding their 's,they will rife up in Judgment againfl thefe: but let every Soule , in Love, rtjoyce> with all other Soules, in this, that God is our Father 5 in whom wee live and move and have our Being , ruling in our Settles' and manifefting his infinite Grace and Mercy } and bringing all things to pafse, according to his unconceivable wifdome and Goodnefle , And According to the purpofe of his good will towards Men , which if his Eternal!…

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