人的尊严
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 1,900 词 · 9 个段落
引用本作品
- APA约翰·费希特. (n.d.). 人的尊严. SigPhi. https://sigphiai.com/zh/works/johann-fichte/the-dignity-of-man
- MLA约翰·费希特. "人的尊严." SigPhi, https://sigphiai.com/zh/works/johann-fichte/the-dignity-of-man.
- Chicago约翰·费希特. 人的尊严. SigPhi. https://sigphiai.com/zh/works/johann-fichte/the-dignity-of-man.
内容简介
《论人的尊严》(1794):一场简短而热切的讲演。
背景与流传
费希特用几页纸说明他认为人是什么:不是众物之中的一物,而是一种自己给自己立法的活动。这大概是他最容易入手的文本。 一个旧英译本。目录中也有德文的费希特;引用应以原本为准。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
We have completed the survey of the human mind; we have created a foundation, upon which a scientific system, as the correct representation of the original system in man, may be built. In conclusion, let us take a glance at the whole. Philosophy teaches us to look for every thing in knowledge—in the Ego. Only through it is order and harmony brought into the dead, formless matter. From man alone does regularity proceed, and extend around him to the boundary of his perception; and in proportion as he extends this boundary are order and harmony also extended. His observation marks out for each object of the infinite diversity its proper place, so that no one may crowd out the other, and brings unity into this infinite variety. By his observations are the heavenly bodies kept together, and form but one organized body; by it the suns move in their appointed courses. Through reason there arises the immense gradation from the worm to the seraph; in it is hidden the system of the whole spirit-world; and man expects justly that the law, which he gives it and himself, shall be applicable to it; expects justly the future universal acknowledgment of that law. In reason we have the sure guarantee that from it there will proceed, in infinite development, order and harmony, where at present none yet exists; that the culture of the universe will progress simultaneously with the advancing culture of mankind. All that is still unshaped and orderless will, through man, develop into the most beautiful order, and that which is already harmonious will become ever more harmonious, according to laws not yet developed. Man will extend order into the shapeless mass, and a plan into universal chaos; through him will corruption form