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The vocation of man

约翰·费希特

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
文本清晰
篇幅:
约 64,800 词 · 308 个段落
引用本作品
  • APA约翰·费希特. (n.d.). The vocation of man. SigPhi. https://sigphiai.com/zh/works/johann-fichte/the-vocation-of-man
  • MLA约翰·费希特. "The vocation of man." SigPhi, https://sigphiai.com/zh/works/johann-fichte/the-vocation-of-man.
  • Chicago约翰·费希特. The vocation of man. SigPhi. https://sigphiai.com/zh/works/johann-fichte/the-vocation-of-man.

内容简介

《人的使命》(1800):怀疑、知识与信仰,分三部分。

背景与流传

在无神论指控让他失去教席之后,他特意写给不是专业哲学家的读者。开头是一个被困在被决定的世界里的「我」,结尾是把信仰当作唯一的出路——而这条路费希特是让读者自己走一遍,而不是讲给他听。 一个旧英译本。目录中也有德文的费希特;引用应以原本为准。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
WHATEVER in the more recent Philosophy is useful beyond the limits of the schools will form the contents of this work, set forth in that order in which it would naturally present itself to unscientific thought. The more profound arguments by which subtle objections and extravagances of over-refined minds are to be met, whatever is but the foundation of other Positive Science, — and lastly, whatever belongs to Pedagogy in its widest sense, that is, to the deliberate and arbitrary Education of the Human Race, — shall remain beyond the limits of our task. These objections are not made by the natural understanding;— Positive Science it leaves to Scholars by profession; and the Education of the Human Race, in so far as that depends upon human effort, to its appointed Teachers and Statesmen. This book is therefore not intended for philosophers by profession, who will find nothing in it that has not been already set forth in other writings of the same author. It ought to be intelligible to all readers who are able to understand a book at all. To those who wish only to repeat, in somewhat varied order, certain phrases which they have already learned by rote, and who mistake this business of the memory for understanding, it will doubtless be found unintelligible. It ought to attract and animate the reader, and to xi xii PREFACE. elevate him from the world of sense into a region of transcendental thought; — at least the author is conscious that he has not entered upon his task without such inspiration. Often indeed, the fire with which we commence an undertaking disappears during the toil of execution; and thus, at the conclusion of a work, we are in danger of doing ourselves injustice upon this point. In short, whether the author has succeeded in attaining his object or not, can be determined only by the effect which the work shall produce on the readers to whom it is addressed, and in this the author has no voice.…

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