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创造性智慧:实用主义态度论集

约翰·杜威

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 140,000 词 · 646 个段落
引用本作品
  • APA约翰·杜威. (n.d.). Creative Intelligence Essays in the Pragmatic Attitude [创造性智慧:实用主义态度论集]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/john-dewey/creative-intelligence-essays-in-the-pragmatic-attitude
  • MLA约翰·杜威. Creative Intelligence Essays in the Pragmatic Attitude [创造性智慧:实用主义态度论集]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/john-dewey/creative-intelligence-essays-in-the-pragmatic-attitude.
  • Chicago约翰·杜威. Creative Intelligence Essays in the Pragmatic Attitude [创造性智慧:实用主义态度论集]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/john-dewey/creative-intelligence-essays-in-the-pragmatic-attitude.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

一九一七年的这部合集,杜威与七位同人借以把实用主义呈现为一套面向整个哲学的纲领,而非一种真理学说。

背景与流传

开卷杜威的那篇《哲学亟须复元》是他最清楚、也最不留情的文字之一。他在其中论证:哲学花了几百年去解决自己给自己造出来的问题——如何从心灵走出去到达世界,如何跨过主体与客体之间的深渊——而只要不再假定“认识即静观”,承认认识是一种行动的方式,这些问题就消失了。他的主张是:哲学应当放下哲学家的问题,去处理人的问题。此书出版时战争正在背景中,这使它带上了一九〇三年《研究》所没有的紧迫。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
Where there is life, there is a double connexion maintained with the environment. In part, environmental energies constitute organic functions; they enter into them. Life is not possible without such direct support by the environment. But while all organic changes depend upon the natural energies of the environment for their origination and occurrence, the natural energies sometimes carry the organic functions prosperously forward, and sometimes act counter to their continuance. Growth and decay, health and disease, are alike continuous with activities of the natural surroundings. The difference lies in the bearing of what happens upon future life-activity. From the standpoint of this future reference environmental incidents fall into groups: those favorable to life-activities, and those hostile. The successful activities of the organism, those within which environmental assistance is incorporated, react upon the environment to bring about modifications favorable to their own future. The human being has upon his hands the problem of responding to what is going on around him so that these changes will take one turn rather than another, namely, that required by its own further functioning. While backed in part by the environment, its life is anything but a peaceful exhalation of environment. It is obliged to struggle--that is to say, to employ the direct support given by the environment in order indirectly to effect changes that would not otherwise occur. In this sense, life goes on by means of controlling the environment. Its activities must change the changes going on around it; they must neutralize hostile occurrences; they must transform neutral events into cooeperative factors or into an efflorescence of new features. Dialectic developments of the notion of self-preservation, of the _conatus essendi_, often ignore all the important facts of the actual process.…

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