SigPhiSigPhi

Experience and Nature

约翰·杜威

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 160,000 词 · 764 个段落
引用本作品
  • APA约翰·杜威. (n.d.). Experience and Nature. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/john-dewey/experience-and-nature
  • MLA约翰·杜威. Experience and Nature. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/john-dewey/experience-and-nature.
  • Chicago约翰·杜威. Experience and Nature. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/john-dewey/experience-and-nature.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

杜威的形而上学——如果可以这么叫的话:当我们不再把“经验”设想为发生在某个头颅之内的事,而看作一个生命体与其环境的交涉时,经验究竟是什么。

背景与流传

一九二五年出版。其主张是:人与自然之分、思与行之分、手段与目的之分,都不是什么发现,而是希腊哲学留下的、如今已不合用的遗产。多年之后杜威写道,如果能重新命名,他会把此书叫作《文化与自然》——因为“经验”一词拖着太多先前的哲学,反倒使他说出了与本意相反的话。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
.... tive products, the most authentic statements of commended methods of science, and work from them back to the primary facts of life. The two methods differ in starting point and direction, but not in objective or evenpetent knowledge, and those who start from the latter must somehow journey back to the homely facts of daily existence. existence. Each way of approach has its advantages and its dan¬ gers. Those who are able to pursue the road of that technical and refined knowledge called science are fortu¬ nate. Put the history of thought shows how easy it is for ' them to forget that science is after all an art, amatterjof *-perfected skill in conducting inqui£y; while it reveals that i those who are not directly engaged in the use of this art readily take science to be something finished, absolute in itself, instead of the result of a certain technique. Con¬ sequently “scientific” philosophies have over and over again made the science of their own day the premises of philosophy only to have them undermined by later science And even when reasonably sure foundations are provided by the science of a period, a philosopher has no guarantee save his own acumen and honesty that he will not em¬ ploy them in such a way as to get lost on a bypath. Professed scientific philosophers have been wont to employ the remoter and refinished products of science in ways which deny, discount or pervert the obvious and immediate factsof gross experience, unmindful that thereby philosophy itself commits suicide.

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