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The School and Society

约翰·杜威

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 24,400 词 · 116 个段落
引用本作品
  • APA约翰·杜威. (n.d.). The School and Society. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/john-dewey/the-school-and-society
  • MLA约翰·杜威. The School and Society. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/john-dewey/the-school-and-society.
  • Chicago约翰·杜威. The School and Society. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/john-dewey/the-school-and-society.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

《学校与社会》(1899):三场讲演,讲一所学校为什么必须是一个共同体而不是一座仓库。

背景与流传

进步教育的奠基文本。「学习来自做而不是来自听」这个想法就从这里开始,而每一次课程改革都会把它重新拿出来争论一遍。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
They then followed the processes necessary for working the fibers up into cloth. They re-invented the first frame for carding the wool—a couple of boards with sharp pins in them for scratching it out. They re-devised the simplest process for spinning the wool—a pierced stone or some other weight through which the wool is passed, and which as it is twirled draws out the fiber; next the top, which was spun on the floor, while the children kept the wool in their hands until it was gradually drawn out and wound upon it. Then the children are introduced to the invention next in historic order, working it out experimentally, thus seeing its necessity, and tracing its effects, not only upon that particular industry, but upon modes of social life—in this way passing in review the entire process up to the present complete loom, and all that goes with the application of science in the use of our present available powers. I need not speak of the science involved in this—the study of the fibers, of geographical features, the conditions under which raw materials are grown, the great centers of manufacture and distribution, the physics involved in the machinery of production; nor, again, of the historical side—the influence which these inventions have had upon humanity. You can concentrate the history of all mankind into the evolution of the flax, cotton, and wool fibers into clothing. I do not mean that this is the only, or the best, center. But it is true that certain very real and important avenues to the consideration of the history of the race are thus opened—that the mind is introduced to much more fundamental and controlling influences than usually appear in the political and chronological records that pass for history.…

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