The Second Apology and Dialogue with Trypho, a Jew
- 语言:
- 英语
- 译者:
- Marcus Dods i George Reith
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 95,400 词 · 453 个段落
引用本作品
- APA殉道者游斯丁. (n.d.). The Second Apology and Dialogue with Trypho, a Jew (Marcus Dods i George Reith, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew
- MLA殉道者游斯丁. The Second Apology and Dialogue with Trypho, a Jew. Translated by Marcus Dods i George Reith. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
- Chicago殉道者游斯丁. The Second Apology and Dialogue with Trypho, a Jew. Translated by Marcus Dods i George Reith. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。
内容简介
殉道者游斯丁的两篇文字。他本是哲学家,皈依后于约一六五年殉道:其一是向皇帝为基督徒所作的第二篇申辩,其二是与一位名叫特里丰的犹太人的对话。
背景与流传
游斯丁是第一个试图用希腊哲学的语汇来解释基督教的人,也是第一个说“凡依理性而活的异教哲人——苏格拉底也在其列——都是不自知的基督徒”的人,因为理性即是那后来道成肉身的同一个“逻各斯”。《第二护教辞》篇幅很短,起于一桩具体的案子:三名基督徒在罗马被处死,除了“基督徒”这个名字之外并无罪状。《与特里丰对话》是现存最早的基督徒与犹太人之间的辩论,也是关于两教如何分道扬镳的第一等史料;读时宜知:我们所有的只是游斯丁的声音,而特里丰在书中所说的话,是由作者安排的。游斯丁在罗马被斩首;他的称号即由此而来。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
He was made man also, as we before said, having been conceived according to the will of God the Father, for the sake of believing men, and for the destniction of the demons. And now you can learn this from what is under your own observation. For numberless demoniacs throughout the whole world, and in your city, many of our Christian men exorcising them in the name of Jesus Christ, who was crucified, under Pontius Pilate, have healed and do heal^ rendering helpless and driving the possessing devils out of the men, though they could not be cured by all the other exorcists, and those who used incantations and drugs. CHAP. VII. THE WORLD PRESERVED FOR THE SAKE OF CHRISTIANS. MAN'S RESPONSIBILITY. Wherefore God delays causing the confusion and destruction of the whole world, by which the wicked angels and demons and men shall cease to exist, because of the seed of the Christians, who know that they are the cause of preservation in nature.' Since, if it were not so, it would not have been possible for you to do these things, and to be impelled by evil spirits ; but the fire of judgment would descend and utterly dissolve all things, even as formerly the flood left no one but him only with his family who is by us called Noah, and by you Deucalion, from whom again such vast numbers have sprung, some of them evil and others good. For so we say that there will be the conflagration, but not as the Stoics, according to their doctrine of all things being changed into one another, which seems most degrading. But neither do we affirm that it is by fate that men do what they do, or suffer what they suffer, but that each man by free choice acts rightly or sins ; and that it is by the influence of the wicked demons that earnest men, such as Socrates and the like, suffer perse-^ cution and are in bonds, while Sardanapalus, Epicurus, and the like, seem to be blessed in abundance and glory.…
就这部作品提问The Second Apology and Dialogue with Trypho, a Jew讲的是什么?简要概括一下The Second Apology and Dialogue with Trypho, a JewThe Second Apology and Dialogue with Trypho, a Jew的关键思想是什么?
← 返回殉道者游斯丁