沉思录

[A] Eusebius, iv. 26; and Routh's Reliquiae Sacrae, vol. I, and the notes. The interpretation of this Fragment is not easy. Mosheim misunderstood one passage so far as to affirm that Marcus promised rewards to those who denounced the Christians; an interpretation which is entirely false. Melito calls the Christian religion "our philosophy," which began among barbarians (the Jews), and flourished among the Roman subjects in the time of Augustus, to the great advantage of the empire, for from that time the power of the Romans grew great and glorious. He says that the emperor has and will have as the successor to Augustus' power the good wishes of men, if he will protect that philosophy which grew up with the empire and began with Augustus, which philosophy the predecessors of Antoninus honored in addition to the other religions. He further says that the Christian religion had suffered no harm since the time of Augustus, but on the contrary had enjoyed all honor and respect that any man could desire. Nero and Domitian, he says, were alone persuaded by some malicious men to calumniate the Christian religion, and this was the origin of the false charges against the Christians. But this was corrected by the emperors who immediately preceded Antoninus, who often by their rescripts reproved those who attempted to trouble the