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Meister Eckhart, Vol. 1 (Sermons and Treatises)

埃克哈特大师

语言:
英语
状态:
选辑或部分作品
作者归属:
作者本人所著
文本状况:
含扫描错误 (对全文的自动评估,未经人工核对) · 1 段无法辨读,已从回答中排除
篇幅:
约 260,000 词 · 1,238 个段落
引用本作品
  • APA埃克哈特大师. (n.d.). Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises
  • MLA埃克哈特大师. Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction, SigPhi, https://sigphiai.com/zh/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises.
  • Chicago埃克哈特大师. Meister Eckhart, Vol. 1 (Sermons and Treatises). Digital reproduction, SigPhi. https://sigphiai.com/zh/works/meister-eckhart/meister-eckhart-vol-1-sermons-and-treatises.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

埃克哈特的讲道与论著:灵魂的根基、超脱,以及“上帝的诞生发生在人自身之内”这一主张。

背景与流传

埃克哈特用德语向不懂拉丁文的人讲道,这也是他惹上麻烦的原因之一:对一群平信徒说“灵魂有一处根基,在那里上帝与人无从分别”,与在大学里讨论此说,是两回事。他被提起审讯,辩称自己遭到误解,并在判决之前去世。一三二九年,教宗诏书《在主的园中》谴责了他的十七条命题——其时他已不在人世。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
I decided therefore to rely solely on my sources and the order in which their individual sermons were presented. With this end in view those manuscripts were chosen out which were specially distinguished for their age or authenticity, and from these again selection was made of those with superscriptions imputing them to Eckhart. In this way and in this way only I found it possible to enter into the genius and the method and the idiosyncrasy of Eckhart and gain a reliable standard whereby to determine those sermons which, though found among the authentic ones, were yet without his name. By this means I hope to have acquired the necessary ]>ractice and familiarity with Eckhart’s writings and I believe 1 need not fear that any important item of my collection will ultimately prove to be wrongly attributed to Eckhart. The Sayings, with few exceptions, bear all the marks of authenticity and need no further verification. Only a couple of them are traceable to the complete sermons and tractates included, though most are fragments and portions of larger works. From this we can form some notion of the amount of Eckhart still lost to us. PREFACE IX PREFACE IX With regard to the fourth section, which I have called Liher Positionum, I had no external evidence of Eckhart’s authorship, but Eckhart’s genius and characteristic outlook seem to me to be unmistakably shown in these arguments in which, in the form of dialogues between master and pupil, a series of weighty philosophical and theological questions are ventilated. Further, the separate items of this work which only loosely hang together, I have met with only among Eckhart’s writings. The title I have borrowed from Trithemius’ Catalogue (see above) ; it might have been made for it.

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