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Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace)

尼古拉·马勒伯朗士

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 550,000 词 · 2,608 个段落
引用本作品
  • APA尼古拉·马勒伯朗士. (n.d.). Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/nicolas-malebranche/treatise-concerning-the-search-after-truth-incl-treatise-of-nature-and-grace
  • MLA尼古拉·马勒伯朗士. Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace). Digital reproduction, SigPhi, https://sigphiai.com/zh/works/nicolas-malebranche/treatise-concerning-the-search-after-truth-incl-treatise-of-nature-and-grace.
  • Chicago尼古拉·马勒伯朗士. Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace). Digital reproduction, SigPhi. https://sigphiai.com/zh/works/nicolas-malebranche/treatise-concerning-the-search-after-truth-incl-treatise-of-nature-and-grace.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

考察我们何以陷入谬误——感官、想象、激情、倾向——并由此展开他自己的形而上学:我们在上帝之中看见万物,任何物体都不曾真正是另一物体所遭遇之事的原因。

背景与流传

一六七四至七五年出版。此版另收《论自然与恩典》。马勒伯朗士从笛卡尔出发,却抵达了迥然不同的地方:偶因论——我们所谓的原因,不过是上帝行动的机缘。这一结论极为激进,也正是阿尔诺与莱布尼茨与他争辩之处:若一切皆由上帝所为,我们还剩下什么。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
Some there are who fancy to themfelves they very well knoiv the Nature of the Mind. Many others are perfuaded, 'tis vnpojfible to know any thing of it. Laftly, the greateft Number of all lee not of what ufc that Knowledge could be, and therefore defpife it. But all thefe i'o common Opinions are rather the Effects of the Imagination and Inclination of Men, than the Confequences The PREFACE. quinces of a Gear and DiJiinffView of their Mind •, and proceed from their feeling an Uneafi-Deft and Regret to retire into themfelves, there to difcover their Weakneffes and Infirmities ; and their being pleased with Curious Enquiries and gayer fort of Sciences. Being always Abroad, they are inlenfible of the Diforders that happen at Home within themfelves. They think all's right, becaufe there's a Stupor on their Soul, and rind fault with thofe who knowing their Diftemperi betake to Remedies, faying, they make themfelves fick, becaufe they try for Cure. But thefe Great Genius, who pierce into the molt Myfierious Secret s of Nature, who lift themfelves in Opinion as high as Heaven, and defcend to the bottom of the Abyfs, ought to remember what they are. Thefe great Obje&s, it may be, do but dazle them. The Mind muft needs depart out of it felf, to compafs fo many things ; and this it can't do without fcattering its Force. Men came not into the World to be Aftronomers, or Chymifs, to fpend their whole Life at the end of a Tele/cope ; or labouring at a furnace, to deduce trilling Conferences from their painful Obfervations.…

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