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Schopenhauer as Educator

尼采

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
文本清晰
篇幅:
约 31,800 词 · 151 个段落
引用本作品
  • APA尼采. (n.d.). Schopenhauer as Educator. SigPhi. https://sigphiai.com/zh/works/nietzsche/schopenhauer-as-educator
  • MLA尼采. "Schopenhauer as Educator." SigPhi, https://sigphiai.com/zh/works/nietzsche/schopenhauer-as-educator.
  • Chicago尼采. Schopenhauer as Educator. SigPhi. https://sigphiai.com/zh/works/nietzsche/schopenhauer-as-educator.

内容简介

《作为教育家的叔本华》(1874):这不是一本关于叔本华的书,而是关于「有一位老师意味着什么」。

背景与流传

尼采讲叔本华的哲学讲得不多,讲的更多是遇到它对自己产生了什么作用,而由此产生了贯穿他全部著作的那个问题:如何成为你所是的那个人。它同时也是对大学的攻击:一座生产无害学者的工厂。 这是四篇《不合时宜的沉思》(Unzeitgemässe Betrachtungen,1873-1876)之一。目录中单收了其中三篇,也收了完整的第一部。 英译本,出自奥斯卡·利维主编的全集(1909-1913),也就是进入公共领域的那一套。它有一百多年了,读得出来。原文是德文,引用应以原文为准:目录中有两部德文本,《查拉图斯特拉如是说》和《权力意志》;其余的这里只有译本。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
being, only once on this earth; and by no extraordinary chance will such a marvellously picturesque piece of diversity in unity as he is, ever be put together a second time. He knows this, but hides it like an evil conscience;—and why? From fear of his neighbour, who looks for the latest conventionalities in him, and is wrapped up in them himself. But what is it that forces the man to fear his neighbour, to think and act with his herd, and not seek his own joy? Shyness perhaps, in a few rare cases, but in the majority it is idleness, the "taking things easily," in a word the "tendency to sloth," of which the traveller spoke. He was right; men are more slothful than timid, and their greatest fear is of the burdens that an uncompromising honesty and nakedness of speech and action would lay on them. It is only the artists who hate this lazy wandering in borrowed manners and ill-fitting opinions, and discover the secret of the evil conscience, the truth that each human being is a unique marvel. They show us, how in every little movement of his muscles the man is an individual self, and further—as an analytical deduction from his individuality—a beautiful and interesting object, a new and incredible phenomenon (as is every work of nature), that can never become tedious. If the great thinker despise mankind, it is for their laziness; they seem mere indifferent bits of pottery, not worth any commerce or improvement.…

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