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反基督

尼采

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 29,900 词 · 142 个段落
引用本作品
  • APA尼采. (n.d.). The Antichrist [反基督]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/nietzsche/the-antichrist
  • MLA尼采. The Antichrist [反基督]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/nietzsche/the-antichrist.
  • Chicago尼采. The Antichrist [反基督]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/nietzsche/the-antichrist.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

《敌基督者》(1888):对基督教的正面攻击,也是他写过的最激烈的文本。

背景与流传

读它需要两件事。第一,他把耶稣——他谈起耶稣时带着令人意外的敬意——与教会、尤其与保罗分开,而真正的被告是保罗。第二,日期:他是在都灵崩溃前几星期写的,语气里看得出来。 H. L. 门肯的英译本(纽约,1918),已进入公共领域。它有一百多年了,读得出来。原文是德文,引用应以原文为准,德文原文目录中也有:《Der Antichrist》。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
is merely a modern idea, which is to say, a false idea. The European of today, in his essential worth, falls far below the European of the Renaissance; the process of evolution does _not_ necessarily mean elevation, enhancement, strengthening. True enough, it succeeds in isolated and individual cases in various parts of the earth and under the most widely different cultures, and in these cases a _higher_ type certainly manifests itself; something which, compared to mankind in the mass, appears as a sort of superman. Such happy strokes of high success have always been possible, and will remain possible, perhaps, for all time to come. Even whole races, tribes and nations may occasionally represent such lucky accidents. 5. We should not deck out and embellish Christianity: it has waged a war to the death against this _higher_ type of man, it has put all the deepest instincts of this type under its ban, it has developed its concept of evil, of the Evil One himself, out of these instincts--the strong man as the typical reprobate, the "outcast among men." Christianity has taken the part of all the weak, the low, the botched; it has made an ideal out of _antagonism_ to all the self-preservative instincts of sound life; it has corrupted even the faculties of those natures that are intellectually most vigorous, by representing the highest intellectual values as sinful, as misleading, as full of temptation. The most lamentable example: the corruption of Pascal, who believed that his intellect had been destroyed by original sin, whereas it was actually destroyed by Christianity!--6. It is a painful and tragic spectacle that rises before me: I have drawn back the curtain from the _rottenness_ of man. This word, in my mouth, is at least free from one suspicion: that it involves a moral accusation against humanity.…

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