會飲篇
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 32,200 词 · 153 个段落
引用本作品
- APA柏拉图. (n.d.). Symposium [會飲篇]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/plato/symposium
- MLA柏拉图. Symposium [會飲篇]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/plato/symposium.
- Chicago柏拉图. Symposium [會飲篇]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/plato/symposium.
这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。
内容简介
诗人阿伽通家中的一场宴饮,宾客轮流颂赞爱神:爱欲追求什么、从何而来,以及人如何从一个身体之美攀升至美本身。
背景与流传
宴饮的时间设在公元前416年,阿伽通正庆祝初次夺得悲剧奖;柏拉图则在数十年后、约前385至前370年间写成此篇。柏拉图主义最著名的几篇讲辞尽在其中——阿里斯托芬寻找另一半的人、狄奥提玛的爱之阶梯,以及酩酊的阿尔基比亚德闯入,不颂爱神而颂苏格拉底。没有哪篇对话在哲学之外被读得这么多:«柏拉图式爱情»一语正源于此,尽管柏拉图真正说的要奇特得多,也有趣得多。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
have half their strength, and we shall have twice as many sacrifices. He spake, and split them as you might split an egg with an hair; and when this was done, he told Apollo to give their faces a twist and re-arrange their persons, taking out the wrinkles and tying the skin in a knot about the navel. The two halves went about looking for one another, and were ready to die of hunger in one another's arms. Then Zeus invented an adjustment of the sexes, which enabled them to marry and go their way to the business of life. Now the characters of men differ accordingly as they are derived from the original man or the original woman, or the original man-woman. Those who come from the man-woman are lascivious and adulterous; those who come from the woman form female attachments; those who are a section of the male follow the male and embrace him, and in him all their desires centre. The pair are inseparable and live together in pure and manly affection; yet they cannot tell what they want of one another. But if Hephaestus were to come to them with his instruments and propose that they should be melted into one and remain one here and hereafter, they would acknowledge that this was the very expression of their want. For love is the desire of the whole, and the pursuit of the whole is called love. There was a time when the two sexes were only one, but now God has halved them,--much as the Lacedaemonians have cut up the Arcadians,--and if they do not behave themselves he will divide them again, and they will hop about with half a nose and face in basso relievo. Wherefore let us exhort all men to piety, that we may obtain the goods of which love is the author, and be reconciled to God, and find our own true loves, which rarely happens in this world. And now I must beg you not to suppose that I am alluding to Pausanias and Agathon (compare Protag.), for my words refer to all mankind everywhere.…