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阿图尔·叔本华随笔集:忠告与格言

阿图尔·叔本华

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 45,700 词 · 217 个段落
引用本作品
  • APA阿图尔·叔本华. (n.d.). The Essays of Arthur Schopenhauer; Counsels and Maxims [阿图尔·叔本华随笔集:忠告与格言]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-counsels-and-maxims
  • MLA阿图尔·叔本华. The Essays of Arthur Schopenhauer; Counsels and Maxims [阿图尔·叔本华随笔集:忠告与格言]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-counsels-and-maxims.
  • Chicago阿图尔·叔本华. The Essays of Arthur Schopenhauer; Counsels and Maxims [阿图尔·叔本华随笔集:忠告与格言]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-counsels-and-maxims.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

过日子的劝告与格言,出自《箴言》的后半。

背景与流传

具体的规矩——关于我们自己、关于别人、关于世道——出自一个悲观主义者之手,而正因为他是悲观主义者,他丝毫不许诺幸福,只许诺少一点痛苦。 关于版本的说明:《Essays of Schopenhauer》并不是叔本华用这个书名写过的一本书。它是英文编者从《附录与补遗》(1851)中挑出来的若干章,书名也是编者自己取的。文本是叔本华的;书不是。 这是一个旧英译本,属公共领域。德文原本目录中也有,引用应以那个为准。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
whole town are the sole escort the dead man has to his grave. Eloquent picture of the friendship and esteem of the world! This is the falsehood, the hollowness, the hypocrisy of human affairs! Take another example--a roomful of guests in full dress, being received with great ceremony. You could almost believe that this is a noble and distinguished company; but, as a matter of fact, it is compulsion, pain and boredom who are the real guests. For where many are invited, it is a rabble--even if they all wear stars. Really good society is everywhere of necessity very small. In brilliant festivals and noisy entertainments, there is always, at bottom, a sense of emptiness prevalent. A false tone is there: such gatherings are in strange contrast with the misery and barrenness of our existence. The contrast brings the true condition into greater relief. Still, these gatherings are effective from the outside; and that is just their purpose. Chamfort[1] makes the excellent remark that _society_--_les cercles, les salons, ce qu'on appelle le monde_--is like a miserable play, or a bad opera, without any interest in itself, but supported for a time by mechanical aid, costumes and scenery. [Footnote 1: _Translator's Note_. Nicholas "Chamfort" (1741-94), a French miscellaneous writer, whose brilliant conversation, power of sarcasm, and epigrammic force, coupled with an extraordinary career, render him one of the most interesting and remarkable men of his time. Schopenhauer undoubtedly owed much to this writer, to whom he constantly refers.] And so, too, with academies and chairs of philosophy. You have a kind of sign-board hung out to show the apparent abode of _wisdom_: but wisdom is another guest who declines the invitation; she is to be found elsewhere. The chiming of bells, ecclesiastical millinery, attitudes of devotion, insane antics--these are the pretence, the false show of _piety_. And so on.…

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