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阿图尔·叔本华随笔集:悲观主义研究

阿图尔·叔本华

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
文本清晰
篇幅:
约 30,700 词 · 146 个段落
引用本作品
  • APA阿图尔·叔本华. (n.d.). 阿图尔·叔本华随笔集:悲观主义研究. SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-studies-in-pessimism
  • MLA阿图尔·叔本华. "阿图尔·叔本华随笔集:悲观主义研究." SigPhi, https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-studies-in-pessimism.
  • Chicago阿图尔·叔本华. 阿图尔·叔本华随笔集:悲观主义研究. SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-studies-in-pessimism.

内容简介

叔本华直截了当说「人生是一桩收不回成本的买卖」的那些篇章。

背景与流传

《论世界的苦难》《论存在的虚无》《论自杀》。正是这个文本,把悲观主义变成了一个有论据的哲学立场,而不再是一种情绪。 关于版本的说明:《Essays of Schopenhauer》并不是叔本华用这个书名写过的一本书。它是英文编者从《附录与补遗》(1851)中挑出来的若干章,书名也是编者自己取的。文本是叔本华的;书不是。 这是一个旧英译本,属公共领域。德文原本目录中也有,引用应以那个为准。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
The Essays here presented form a further selection from Schopenhauer's _Parerga_, brought together under a title which is not to be found in the original, and does not claim to apply to every chapter in the volume. The first essay is, in the main, a rendering of the philosopher's remarks under the heading of _Nachträge zur Lehre vom Leiden der Welt_, together with certain parts of another section entitled _Nachträge zur Lehre von der Bejahung und Verneinung des Willens zum Leben_. Such omissions as I have made are directed chiefly by the desire to avoid repeating arguments already familiar to readers of the other volumes in this series. The _Dialogue on Immortality_ sums up views expressed at length in the philosopher's chief work, and treated again in the _Parerga_. The _Psychological Observations_ in this and the previous volume practically exhaust the chapter of the original which bears this title. The essay on _Women_ must not be taken in jest. It expresses Schopenhauer's serious convictions; and, as a penetrating observer of the faults of humanity, he may be allowed a hearing on a question which is just now receiving a good deal of attention among us. T.B.S. ON THE SUFFERINGS OF THE WORLD. Unless _suffering_ is the direct and immediate object of life, our existence must entirely fail of its aim. It is absurd to look upon the enormous amount of pain that abounds everywhere in the world, and originates in needs and necessities inseparable from life itself, as serving no purpose at all and the result of mere chance.…

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