阿图尔·叔本华随笔集:人生的智慧
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 38,700 词 · 184 个段落
引用本作品
- APA阿图尔·叔本华. (n.d.). The Essays of Arthur Schopenhauer the Wisdom of Life [阿图尔·叔本华随笔集:人生的智慧]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-the-wisdom-of-life
- MLA阿图尔·叔本华. The Essays of Arthur Schopenhauer the Wisdom of Life [阿图尔·叔本华随笔集:人生的智慧]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-the-wisdom-of-life.
- Chicago阿图尔·叔本华. The Essays of Arthur Schopenhauer the Wisdom of Life [阿图尔·叔本华随笔集:人生的智慧]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-the-wisdom-of-life.
这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。
内容简介
《人生的智慧》:全部叔本华中最实用、也最平和的一部分。
背景与流传
一个人是什么,比他有什么更要紧,而比别人以为他是什么要紧得多。这是《人生智慧箴言》的英译本;德文原本目录中也有。 关于版本的说明:《Essays of Schopenhauer》并不是叔本华用这个书名写过的一本书。它是英文编者从《附录与补遗》(1851)中挑出来的若干章,书名也是编者自己取的。文本是叔本华的;书不是。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
_himself_ a man can never escape, nor any power of time avail to change the path on which his life is cast:--_Wie an dem Tag, der dich der Welt verliehen, Dïe Sonne stand zum Grusse der Planeten, Bist alsobald und fort und fort gediehen, Nach dem Gesetz, wonach du angetreten. So musst du sein, dir kannst du nicht entfliehen, So tagten schon Sybillen und Propheten; Und keine Zeit, und keine Macht zerstückelt Geprägte Form, die lebend sich entwickelt_. The only thing that stands in our power to achieve, is to make the most advantageous use possible of the personal qualities we possess, and accordingly to follow such pursuits only as will call them into play, to strive after the kind of perfection of which they admit and to avoid every other; consequently, to choose the position, occupation and manner of life which are most suitable for their development. Imagine a man endowed with herculean strength who is compelled by circumstances to follow a sedentary occupation, some minute exquisite work of the hands, for example, or to engage in study and mental labor demanding quite other powers, and just those which he has not got,--compelled, that is, to leave unused the powers in which he is pre-eminently strong; a man placed like this will never feel happy all his life through. Even more miserable will be the lot of the man with intellectual powers of a very high order, who has to leave them undeveloped and unemployed, in the pursuit of a calling which does not require them, some bodily labor, perhaps, for which his strength is insufficient. Still, in a case of this kind, it should be our care, especially in youth, to avoid the precipice of presumption, and not ascribe to ourselves a superfluity of power which is not there.…