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作为意志和表象的世界 (I)

阿图尔·叔本华

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 200,000 词 · 962 个段落
引用本作品
  • APA阿图尔·叔本华. (n.d.). The World as Will and Idea (Vol. 1 of 3) [作为意志和表象的世界 (I)]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3
  • MLA阿图尔·叔本华. The World as Will and Idea (Vol. 1 of 3) [作为意志和表象的世界 (I)]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3.
  • Chicago阿图尔·叔本华. The World as Will and Idea (Vol. 1 of 3) [作为意志和表象的世界 (I)]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

叔本华主要著作的第一卷:作为表象的世界与作为意志的世界,分四篇,自认识论说到艺术,再到意志的否定。

背景与流传

叔本华一八一八年出版此书,此后二十五年几乎无人问津;一八四四年他推出第二版,附加了一个与第一卷等长的补遗卷。此英译本把全书分作三册。他本人在序言中告诫说:这部书必须读两遍,因为开头只有从结尾出发才能理解。这是字面意义上的要求,不是修辞。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
As I have absolutely nothing to advance against these reproaches, I only hope for some small thanks from such readers for having warned them in time, so that they may not lose an hour over a book which it would be useless to read without complying with the demands that have been made, and which should therefore be left alone, particularly as apart from this we might wager a great deal that it can say nothing to them, but rather that it will always be only _pancorum hominum_, and must therefore quietly and modestly wait for the few whose unusual mode of thought may find it enjoyable. For apart from the difficulties and the effort which it requires from the reader, what cultured man of this age, whose knowledge has almost reached the august point at which the paradoxical and the false are all one to it, could bear to meet thoughts almost on every page that directly contradict that which he has yet himself established once for all as true and undeniable? And then, how disagreeably disappointed will many a one be if he finds no mention here of what he believes it is precisely here he ought to look for, because his method of speculation agrees with that of a great living philosopher,(1) who has certainly written pathetic books, and who only has the trifling weakness that he takes all he learned and approved before his fifteenth year for inborn ideas of the human mind. Who could stand all this? Therefore my advice is simply to lay down the book. But I fear I shall not escape even thus. The reader who has got as far as the preface and been stopped by it, has bought the book for cash, and asks how he is to be indemnified. My last refuge is now to remind him that he knows how to make use of a book in several ways, without exactly reading it. It may fill a gap in his library as well as many another, where, neatly bound, it will certainly look well. Or he can lay it on the toilet-table or the tea-table of some learned lady friend.…

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