Of Providence
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 8,210 词 · 39 个段落
引用本作品
- APA卢基乌斯·安纽斯·塞涅卡. (n.d.). Of Providence. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/seneca/of-providence
- MLA卢基乌斯·安纽斯·塞涅卡. Of Providence. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/seneca/of-providence.
- Chicago卢基乌斯·安纽斯·塞涅卡. Of Providence. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/seneca/of-providence.
这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。
内容简介
如果世界由天意主宰,好人为什么会遭殃?斯多亚派的回答是:逆境就是训练,而智者不是不吃苦的那个人,是吃了苦也不弯的那个人。
背景与流传
《论天意》的英译本,约写于公元64年尼禄治下。 这一条是英译本;拉丁文原本在目录中另有收录,引用应以那个为准。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
Do you consider Socrates to have been badly used, because he took that draught which the state assigned to him as though it were a charm to make him immortal, and argued about death until death itself? Was he ill treated, because his blood froze and the current of his veins gradually stopped as the chill of death crept over them? How much more is this man to be envied than he who is served on precious stones, whose drink a creature trained to every vice, a eunuch or much the same, cools with snow in a golden cup? Such men as these bring up again all that they drink, in misery and disgust at the taste of their own bile, while Socrates cheerfully and willingly drains his poison. As for Cato, enough has been said, and all men must agree that the highest happiness was reached by one who was chosen by Nature herself as worthy to contend with all her terrors: "The enmity," says she, "of the powerful is grievous, therefore let him be opposed at once by Pompeius, Caesar, and Crassus: it is grievous, when a candidate for public offices, to be defeated by one's inferiors; therefore let him be defeated by Vatinius: it is grievous to take part in civil wars, therefore let him fight in every part of the world for the good cause with equal obstinacy and ill-luck: it is grievous to lay hands upon one's self, therefore let him do so. What shall I gain by this? That all men may know that these things, which I have deemed Cato worthy to undergo, are not real evils." IV.