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Lectures from Colombo to Almora

斯瓦米·维韦卡南达

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
含扫描错误 (对全文的自动评估,未经人工核对) · 1 段无法辨读,已从回答中排除
篇幅:
约 170,000 词 · 826 个段落
引用本作品
  • APA斯瓦米·维韦卡南达. (n.d.). Lectures from Colombo to Almora. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/swami-vivekananda/lectures-from-colombo-to-almora
  • MLA斯瓦米·维韦卡南达. Lectures from Colombo to Almora. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/swami-vivekananda/lectures-from-colombo-to-almora.
  • Chicago斯瓦米·维韦卡南达. Lectures from Colombo to Almora. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/swami-vivekananda/lectures-from-colombo-to-almora.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

一八九七年,辨喜自西方归国后巡行印度所作的系列讲演;它们是近代印度文化民族主义的奠基文本。

背景与流传

一八九三年他在芝加哥世界宗教议会上发言,归国时已成公众人物。这些讲演——自科伦坡至阿尔莫拉,即自南而北——被当作一桩全国性的大事来接受;而他在其中所说的话有两面:对印度人,他说你们的传统并非应当抛弃的迷信,而是一套西方尚未理解的思想;同时他又说,印度必须向西方学组织与科学,而一种不给饥者饭吃的宗教毫无用处。由此而有他那句话:服务于人即是敬神。须记得这些是口语的记录稿,是为说服某一具体的听众而讲的。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
Once more history is going'lo repeat itself. For to-day, uiidci the blasting light of modern science, when old, ami appaienlly strong and invulnerable beliefs have been shattered to their very foundations, when special claims laid u[)on the allegiance of mankind by different sects have been all blown into atoms and have vanished into air — when the sledge-hammer blows of modem antiquarian reseaiches are pulverising like masses of porcelain all soils of antiquated oithodoxies —when leligion in the West is only in the hands of the ignorant, and liic knowing ones look down with scorn upon anything belonging to religion, here comes to the fore the philosophy of India, which displays the highest religious aspirations of the Indian mind, where llie grandest philosophical facts ha\e been the practical spirituality of the people. This natuially is coming to the rescue, the idea of the oneness of all, the Infinite, the idea of the Impersonal, the wonderful idea of the eternal soul of man, of the unbroken continuity in the inarch of beings, and the infinity of the universe. The old sects looked upon the wot Id as a little mud-puddle, and ihouglil that time began but the other day. It was iheic in our old books, and only theic that the gland idea of the infinite range of lime, space and causation, and above all, the infinite glory of the spirit of man governed all the seaich for religion. When the modern tremendous theoiies of evolution and con.…

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