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Essays on the Active Powers of the Human Mind

托马斯·里德

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 180,000 词 · 857 个段落
引用本作品
  • APA托马斯·里德. (n.d.). Essays on the Active Powers of the Human Mind. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/thomas-reid/essays-on-the-active-powers-of-the-human-mind
  • MLA托马斯·里德. Essays on the Active Powers of the Human Mind. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/thomas-reid/essays-on-the-active-powers-of-the-human-mind.
  • Chicago托马斯·里德. Essays on the Active Powers of the Human Mind. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/thomas-reid/essays-on-the-active-powers-of-the-human-mind.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

与前书成对的一卷,一七八八年:那一卷论“知”,这一卷论“行”;里德在此陈述他关于自由与道德的学说。

背景与流传

关于自由,核心论证是“行动者因果”:一个行为并非像一球撞另一球那样由先前的欲望所引起,而是有一个行动者使之发生,而这是一种不同于物理因果的致因方式。里德主张,若无此说,追究任何人的责任便都无从谈起。道德部分则主张:义务的原则自明,正如常识的原则在认识中自明;并且明白与休谟相对:理性并非情感的奴仆,而正当之事亦非我们所喜好之事。里德这两卷本就是为合读而写的,只读其一,所见不过一半。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
It would be very ftrange indeed, if mankind had always ufed thefe words fo familiarly, without perceiving that they had no meaning ; and that this difcovery fliould have been firft made by a Philofophcr of the prefent age. With equal reafon it might be maintained, that though there are words in all languages to exprefs fight, and words to fignify the various colours which are objeds of fight ; yet that all mankind from the beginning of the world had been blind, and never had an idea of fight or of colour. But there are no abfurdities fo grofs as thofe which Philofophers have advanced concerning ideas. The fame Subje£l. THERE are, I believe, no abftrad notions, that are to be found more early, or more univerfally, in the minds of men, than thofe of ading, and being aded upon. Every child that underftands *4 ESSAY I. CHAP. II. underftands the difllndlon between ftriking and being flruck, mufl have the conception of adlion and pailion. We find accordingly, that there Is no language fo Imperfed, but that it has adive and paffive verbs, and participles ; the one fignifying fome kind of adionj the other the being aded upon. This diftindion enters into the original contexture of all languages. Adive verbs have a form and conftrudtlon proper to themfelves ; paffive verbs a different fonn and a different conflru6lion. In all languages, the nominative to an adlive verb is the agent; the thing aded upon is put in an oblique cafe. In paffive verbs, the thing adted upon is the nominative, and the agent, if expreCfed, muit be in an oblique cafe ; as in this example : Raphael drew the Cartoons j the Cartoons were drawn by Raphael.…

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