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奥义书

奥义书

语言:
英语
状态:
选辑或部分作品
作者归属:
佚名或集体成书
文本状况:
文本清晰
篇幅:
约 19,400 词 · 92 个段落
引用本作品
  • APA奥义书. (n.d.). 奥义书. SigPhi. https://sigphiai.com/zh/works/upanishads/the-upanishads
  • MLA奥义书. "奥义书." SigPhi, https://sigphiai.com/zh/works/upanishads/the-upanishads.
  • Chicago奥义书. 奥义书. SigPhi. https://sigphiai.com/zh/works/upanishads/the-upanishads.

内容简介

《奥义书》。

背景与流传

吠陀的终结,也是印度哲学的开端:公元前八世纪到前三世纪之间的对话和诗,从祭仪走向「一切背后是什么」这个问题。梵、我以及「你就是那个」都出自这里。叔本华说,它们曾是他一生的慰藉,也将是他临终的慰藉。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
This volume is reverently dedicated to all seekers of truth and lovers of wisdom Preface The translator's idea of rendering the Upanishads into clear simple English, accessible to Occidental readers, had its origin in a visit paid to a Boston friend in 1909. The gentleman, then battling with a fatal malady, took from his library shelf a translation of the Upanishads and, opening it, expressed deep regret that the obscure and unfamiliar form shut from him what he felt to be profound and vital teaching. The desire to unlock the closed doors of this ancient treasure house, awakened at that time, led to a series of classes on the Upanishads at The Vedanta Centre of Boston during its early days in St. Botolph Street. The translation and commentary then given were transcribed and, after studious revision, were published in the Centre's monthly magazine, "The Message of the East," in 1913 and 1914.. Still further revision has brought it to its present form. So far as was consistent with a faithful rendering of the Sanskrit text, the Swami throughout his translation has sought to eliminate all that might seem obscure and confusing to the modern mind. While retaining in remarkable measure the rhythm and archaic force of the lines, he has tried not to sacrifice directness and simplicity of style. Where he has been obliged to use the Sanskrit term for lack of an exact English equivalent, he has invariably interpreted it by a familiar English word in brackets; and everything has been done to remove the sense of strangeness in order that the Occidental reader may not feel himself an alien in the new regions of thought opened to him. Even more has the Swami striven to keep the letter subordinate to the spirit.…

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