可敬的开创者奥卡姆的威廉论祭坛圣事之论著〔T……译〕
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 含扫描错误
- 篇幅:
- 约 44,800 词 · 213 个段落
引用本作品
- APA奥卡姆的威廉. (n.d.). 可敬的开创者奥卡姆的威廉论祭坛圣事之论著〔T……译〕. SigPhi. https://sigphiai.com/zh/works/william-of-ockham/tractatus-venerabilis-inceptoris-guilhelmi-ocham-de-sacramento-altaris-tr-by-t
- MLA奥卡姆的威廉. "可敬的开创者奥卡姆的威廉论祭坛圣事之论著〔T……译〕." SigPhi, https://sigphiai.com/zh/works/william-of-ockham/tractatus-venerabilis-inceptoris-guilhelmi-ocham-de-sacramento-altaris-tr-by-t.
- Chicago奥卡姆的威廉. 可敬的开创者奥卡姆的威廉论祭坛圣事之论著〔T……译〕. SigPhi. https://sigphiai.com/zh/works/william-of-ockham/tractatus-venerabilis-inceptoris-guilhelmi-ocham-de-sacramento-altaris-tr-by-t.
内容简介
《论祭坛圣事》。
背景与流传
奥卡姆讨论圣体圣事里究竟发生了什么，顺带用上了他那条不要增设实体的原则：量并不是有别于实体的东西。问题是神学的，贡献是形而上学的——这是能看见那把冠他之名的「剃刀」在干活的地方之一。 原文为拉丁文。这里是英译本；引用应以原文为准。
这是编辑性背景，不是可引用的来源：与作品本身的段落不同，这些说明无法在语料库中核对。
The substance of the bread is changed into the body of Christ,not iné to the divinity,or the souvl,or the blood,or into some accident al the sunstances Chapter Ve The substance of the bread does not remain after the consecration. Chapter VI. a The body of Christ is not cirmmseribed in a plaee in the sacrament i S ay re Shapter VII. The body of Christ is not seen by us in the sacrament of the altar by the bodily eye. : 2 Chapter VIII. The accidents rewaining after the consecration are not subjectively in the body of Christ. ae Chapter TX. The quantity,which existed before in the substance of the pread,re=meinse Chapter XX. The ¢@sensible qualities remain. 5 : Chapter XI. Every extended material substance is composed of substantial parts “really distinct. | | , gnapter XII. : fF an absolute prior thing can exist by the divine power without a posterior thing. : : Chapter XIIt. ‘The omnipotence of God can create substance without every absolute accident formally inhering in ite Shapter XIV. An extended substance, locally inmovables,can be preserved, although ail _its own absolute accidents are destroyed through the divine power. Chapter XV.…