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Textos budistes del Mahayana: Sutra del Diamant, Sutra del Cor, Sukhavativyuha (SBE XLIX)

Sutra del Diamant

Idioma:
anglès
Completesa:
Selecció o obra parcial
Autoria:
Anònima o composta
Estat del text:
Text net · 1 passatges il·legibles, exclosos de les respostes
Extensió:
~150.000 paraules · 691 passatges
Cita aquesta obra
  • APASutra del Diamant. (n.d.). Textos budistes del Mahayana: Sutra del Diamant, Sutra del Cor, Sukhavativyuha (SBE XLIX). SigPhi. https://sigphiai.com/ca/works/mahayana-sutras/buddhist-mahayana-texts-diamond-sutra-heart-sutra-sukhavativyuha-sbe-xlix
  • MLASutra del Diamant. "Textos budistes del Mahayana: Sutra del Diamant, Sutra del Cor, Sukhavativyuha (SBE XLIX)." SigPhi, https://sigphiai.com/ca/works/mahayana-sutras/buddhist-mahayana-texts-diamond-sutra-heart-sutra-sukhavativyuha-sbe-xlix.
  • ChicagoSutra del Diamant. Textos budistes del Mahayana: Sutra del Diamant, Sutra del Cor, Sukhavativyuha (SBE XLIX). SigPhi. https://sigphiai.com/ca/works/mahayana-sutras/buddhist-mahayana-texts-diamond-sutra-heart-sutra-sukhavativyuha-sbe-xlix.

De què tracta

El volum XLIX dels «Sacred Books of the East», que aplega tres textos capitals del mahayana: el Sutra del diamant, el Sutra del cor i els dos Sukhavativyuha.

Context i història

Son tres coses molt diferents dins d'un volum. Els dos primers pertanyen a la literatura de la «perfeccio de la saviesa»: el del diamant es un dialeg curt on el Buda desfa una per una les categories amb què el deixeble intenta agafar l'ensenyament, i el del cor es encara mes breu —cap a dues-centes cinquanta paraules en sanscrit— i conte la formula «la forma es buidor, la buidor es forma», que es probablement el text budista mes recitat del mon. Els Sukhavativyuha son una altra tradicio: descriuen la Terra Pura d'Amitabha i el vot que la sosté, i son la base del budisme de la Terra Pura, la forma mes estesa a l'Asia oriental. Les traduccions son de Max Müller i Takakusu, de 1894.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
piness, surpasses (Brahman) the Creator, — who, as driving away darkness, vanquishes the sun, — and, as dispelling all burning heat, surpasses the beautiful moon. 2. There was a city, the dwelling-place1 of the great saint Kapila, having its sides surrounded by the beauty of a lofty broad table-land as by a line of clouds, and itself, with its high-soaring palaces 2, immersed in the sky. 3. By its pure and lofty system of government it, as it were, stole the splendour of the clouds of Mount KaiBsa, and while it bore the clouds which came to it through a mistake, it fulfilled the imagina¬ tion which had led them thither 3. 4. In that city, shining with the splendour of gems, darkness like poverty could find no place ; I Vastu seems used here for v&stu. They had thought that it was Kailasa. O] /IV t 3 Dhishwya. B THE BUDDHA-iTARITA OF ASVAGHOSHA. prosperity shone resplendently, as with a smile, from the joy of dwelling with such surpassingly excellent citizens. 5. With its festive arbours, its arched gateways and pinnacles 1, it was radiant with jewels in every dwelling ; and unable to find any other rival in the world, it could only feel emulation with its own houses. 6. There the sun, even although he had retired, was unable to scorn the moon-like faces of its women which put the lotuses to shame, and as if from the access of passion, hurried towards the western ocean to enter the (cooling) water. 7.…

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