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Enquiridion

Epicteto

Idioma:
inglés
Estado:
Obra completa
Autoría:
Recogida o compilada por otros
Estado del texto:
Texto limpio
Extensión:
~7790 palabras · 37 pasajes
Cita esta obra
  • APAEpicteto. (n.d.). Enquiridion. SigPhi. https://sigphiai.com/es/works/epictetus/the-enchiridion
  • MLAEpicteto. "Enquiridion." SigPhi, https://sigphiai.com/es/works/epictetus/the-enchiridion.
  • ChicagoEpicteto. Enquiridion. SigPhi. https://sigphiai.com/es/works/epictetus/the-enchiridion.

De qué trata

El manual estoico por excelencia, en una sola idea desplegada: hay cosas que dependen de nosotros y cosas que no, y toda la serenidad de la vida pende de no confundirlas.

Contexto e historia

Epicteto nació esclavo en Hierápolis y acabó siendo el maestro estoico más influyente de Roma — y jamás escribió nada. Su discípulo Arriano recogió sus lecciones en las 'Disertaciones', y hacia el 125 d. C. destiló de ellas este 'manualito' (eso significa enchiridion) para poder llevarlo encima. Ha sido libro de cabecera de soldados, monjes y emperadores: Marco Aurelio lo cita, los monasterios cristianos hicieron versiones adaptadas, y la terapia cognitiva moderna reconoce en él su principio fundacional.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
There are things which are within our power, and there are things which are beyond our power. Within our power are opinion, aim, desire, aversion, and, in one word, whatever affairs are our own. Beyond our power are body, property, reputation, office, and, in one word, whatever are not properly our own affairs. Now the things within our power are by nature free, unrestricted, unhindered; but those beyond our power are weak, dependent, restricted, alien. Remember, then, that if you attribute freedom to things by nature dependent and take what belongs to others for your own, you will be hindered, you will lament, you will be disturbed, you will find fault both with gods and men. But if you take for your own only that which is your own and view what belongs to others just as it really is, then no one will ever compel you, no one will restrict you; you will find fault with no one, you will accuse no one, you will do nothing against your will; no one will hurt you, you will not have an enemy, nor will you suffer any harm. Aiming, therefore, at such great things, remember that you must not allow yourself any inclination, however slight, toward the attainment of the others; but that you must entirely quit some of them, and for the present postpone the rest. But if you would have these, and possess power and wealth likewise, you may miss the latter in seeking the former; and you will certainly fail of that by which alone happiness and freedom are procured. Seek at once, therefore, to be able to say to every unpleasing semblance, “You are but a semblance and by no means the real thing.” And then examine it by those rules which you have; and first and chiefly by this: whether it concerns the things which are within our own power or those which are not; and if it concerns anything beyond our power, be prepared to say that it is nothing to you.…

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