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Manifiesto del Partido Comunista

Friedrich Engels

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~16.400 palabras · 78 pasajes
Cita esta obra
  • APAFriedrich Engels. (n.d.). Manifesto of the Communist Party [Manifiesto del Partido Comunista]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/friedrich-engels/manifesto-of-the-communist-party
  • MLAFriedrich Engels. Manifesto of the Communist Party [Manifiesto del Partido Comunista]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/friedrich-engels/manifesto-of-the-communist-party.
  • ChicagoFriedrich Engels. Manifesto of the Communist Party [Manifiesto del Partido Comunista]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/friedrich-engels/manifesto-of-the-communist-party.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

El Manifiesto comunista (1848), firmado por Marx y Engels.

Contexto e historia

Encargado por la Liga de los Comunistas y publicado en Londres semanas antes de que estallaran las revoluciones de 1848. Cuarenta páginas que fijaron un vocabulario entero —lucha de clases, burguesía, proletariado— y que siguen siendo el texto político moderno más leído del mundo. Es una traducción inglesa. El original alemán de Engels no está en el catálogo.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation. The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers. The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation. The bourgeoisie has disclosed how it came to pass that the brutal display of vigor in the middle ages, which Reactionists so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what man's activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades. The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind. The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe.…

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