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Leviatán

Thomas Hobbes

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~220.000 palabras · 1032 pasajes
Cita esta obra
  • APAThomas Hobbes. (n.d.). Leviatán. SigPhi. https://sigphiai.com/es/works/thomas-hobbes/leviathan
  • MLAThomas Hobbes. "Leviatán." SigPhi, https://sigphiai.com/es/works/thomas-hobbes/leviathan.
  • ChicagoThomas Hobbes. Leviatán. SigPhi. https://sigphiai.com/es/works/thomas-hobbes/leviathan.

De qué trata

Por qué debe haber Estado: sin un poder común que nos mantenga a raya, la vida humana es una guerra de todos contra todos — y la salida es un pacto por el que cedemos la fuerza a un soberano que garantice la paz.

Contexto e historia

Publicado en Londres en 1651, recién perdida la guerra civil inglesa que había decapitado a un rey y dejado el país exhausto. Hobbes lo había escrito exiliado en París, donde era tutor de matemáticas del futuro Carlos II. Logró el raro mérito de enfurecer a todos a la vez: a los republicanos por su absolutismo, a los monárquicos por su fundamento pactista y nada divino, y a la Iglesia por su materialismo. Es el libro con el que empieza la filosofía política moderna: toda la tradición posterior, de Locke a Rawls, es en buena parte una respuesta.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
LEVIATHAN OR THE MATTER, FORME, & POWER OF A COMMON-WEALTH ECCLESIASTICAL AND CIVILL Thomas Hobbes of Malmesbury Printed for Andrew Crooke, at the Green Dragon in St. Paul’s Churchyard, 1651. This E-text was prepared from the Pelican Classics edition of Leviathan, which in turn was prepared from the first edition. I have tried to follow as closely as possible the original, and to give the flavour of the text that Hobbes himself proof-read, but the following differences were unavoidable. Hobbes used capitals and italics very extensively, for emphasis, for proper names, for quotations, and sometimes, it seems, just because. The original has very extensive margin notes, which are used to show where he introduces the definitions of words and concepts, to give in short the subject that a paragraph or section is dealing with, and to give references to his quotations, largely but not exclusively biblical. To some degree, these margin notes seem to have been intended to serve in place of an index, the original having none. They are all in italics. He also used italics for words in other languages than English, and there are a number of Greek words, in the Greek alphabet, in the text. To deal with these within the limits of plain vanilla ASCII, I have done the following in this E-text. I have restricted my use of full capitalization to those places where Hobbes used it, except in the chapter headings, which I have fully capitalized, where Hobbes used a mixture of full capitalization and italics. Where it is clear that the italics are to indicate the text is quoting, I have introduced quotation marks. Within quotation marks I have retained the capitalization that Hobbes used. Where italics seem to be used for emphasis, or for proper names, or just because, I have capitalized the initial letter of the words.…

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