SigPhiSigPhi

De officiis (ed. 2)

Cicéron

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre
Étendue:
~61 700 mots · 293 passages
Citer cette œuvre
  • APACicéron. (n.d.). De officiis (ed. 2). SigPhi. https://sigphiai.com/fr/works/cicero/de-officiis-en
  • MLACicéron. "De officiis (ed. 2)." SigPhi, https://sigphiai.com/fr/works/cicero/de-officiis-en.
  • ChicagoCicéron. De officiis (ed. 2). SigPhi. https://sigphiai.com/fr/works/cicero/de-officiis-en.

De quoi il s'agit

Des devoirs en traduction anglaise. L'original latin figure aussi au catalogue, et c'est lui qu'il faut citer.

Contexte et histoire

L'ouvrage est celui de 44 av. J.-C., le dernier de Cicéron, écrit pour son fils Marcus tandis que la situation politique se refermait sur lui ; on le tua l'année suivante. Cette version est là pour le lecteur : qui veut vérifier une phrase, ou discuter la façon dont on a rendu « honestum » et « utile » — deux termes sans équivalent net dans aucune langue moderne —, doit aller au latin.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
Harvard University Press; Cambridge, Mass., London, England English Greek GRC tagging Book I: Moral Goodness My dear son Marcus, you have now been studying Introduction: the importance of combining Greek and Latin studies. a full year under Cratippus, and that too in Athens, and you should be fully equipped with the practical precepts and the principles of philosophy; so much at least one might expect from the pre-eminence not only of your teacher but also of the city; the former is able to enrich you with learning, the latter to supply you with models. Nevertheless, just as I for my own improvement have always combined Greek and Latin studies—and I have done this not only in the study of philosophy but also in the practice of oratory—so I recommend that you should do the same, so that you may have equal command of both languages. And it is in this very direction that I have, if I mistake not, rendered a great service to our countrymen, so that not only those who are unacquainted with Greek literature but even the cultured consider that they have gained much both in oratorical power and in mental training. You will, therefore, learn from the foremost of Greek Philosophy and Cicero's own. present-day philosophers, and you will go on learning as long as you wish; and your wish ought to continue as long as you are not dissatisfied with the progress you are making. For all that, if you will read my philosophical books, you will be helped; my philosophy is not very different from that of the Peripatetics (for both they and I claim to be followers of Socrates and Plato).…

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