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Le livre du devoir filial

Confucius

Langue:
anglais
État:
Œuvre complète
Paternité:
Recueillie ou compilée par d'autres
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~9 900 mots · 47 passages
Citer cette œuvre
  • APAConfucius. (n.d.). The book of filial duty [Le livre du devoir filial]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/confucius/the-book-of-filial-duty
  • MLAConfucius. The book of filial duty [Le livre du devoir filial]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/confucius/the-book-of-filial-duty.
  • ChicagoConfucius. The book of filial duty [Le livre du devoir filial]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/confucius/the-book-of-filial-duty.

Référence de l’édition reproduite. SigPhi est la reproduction numérique. Année, éditeur et traducteur sont indiqués lorsqu’ils sont connus ; « n.d. » signale une année inconnue.

De quoi il s'agit

Le Xiaojing, le classique de la piété filiale.

Contexte et histoire

Il n'est pas de Confucius, quoique le catalogue le range sous son nom : c'est un court dialogue entre Confucius et son disciple Zengzi, écrit des siècles plus tard. Pendant deux mille ans il a été l'un des premiers livres que tout écolier chinois apprenait, et c'est là que la famille devient le modèle de l'État.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Extrait de l’édition disponible
early life lost his mother. His father subsequently married another wife, who bore him two children, but disliked Sun. In winter she clothed him in garments made of rushes, while her own children wore cotton clothes. Min was employed in driving his father’s chariot, and his body was so cold that the reins dropped from his hands, for which carelessness his father chastised him; yet he did not vindicate himself. When his father knew the circumstances, he determined to divorce his second wife; but Sun said, “Whilst mother remains, one son is cold; if mother departs, three sons will be destitute.” The father desisted from his purpose; and after this the mother was led to repentance, and became a good and virtuous parent. The filial piety of the renowned Shun influenced Heaven, whilst that of Min renovated mankind. If Heaven be influenced, all below it will be transformed; if men be renovated, from them will spring a power able to cause their families to become good. In all ages men have exhibited a great love for their wives; but dutiful children have often met with unkindness. Min carefully concealed all his grievances, and refused to indulge in any complaint; even while suffering severely from cold and hunger, he maintained his affection unabated. During the long period which he endured this oppressive treatment, his good disposition became manifest; and by his own conduct he was able to maintain the harmony of the family unimpaired. His father and mother were influenced by his filial devotion; and his brothers joined in extolling his virtues. All his friends and acquaintances, with united voice, celebrated his merits; and the men of his native village joyfully combined to spread the fame of his actions. The memory of his agreeable countenance and pleasing manners was perpetuated to the remotest ages; and his example was in many respects like that of Shun, whose parents were equally perverse. No.…

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