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La sagesse de Confucius

Confucius

Langue:
anglais
État:
Œuvre complète
Paternité:
Recueillie ou compilée par d'autres
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~55 200 mots · 262 passages
Citer cette œuvre
  • APAConfucius. (n.d.). The Wisdom of Confucius [La sagesse de Confucius]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/confucius/the-wisdom-of-confucius
  • MLAConfucius. The Wisdom of Confucius [La sagesse de Confucius]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/confucius/the-wisdom-of-confucius.
  • ChicagoConfucius. The Wisdom of Confucius [La sagesse de Confucius]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/confucius/the-wisdom-of-confucius.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

Une troisième anthologie anglaise.

Contexte et histoire

**Attention : elle recoupe elle aussi les deux autres.** Ces compilations ont été faites pour des lecteurs qui n'ouvriraient jamais les Quatre Livres, et chacune y prend ce qui lui plaît. Ce qu'il ne faut pas y voir, ce sont des œuvres distinctes.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
Tsz-chang was studying with an eye to official income. The Master addressed him thus: "Of the many things you hear hold aloof from those that are doubtful, and speak guardedly with reference to the rest; your mistakes will then be few. Also, of the many courses you see adopted, hold aloof from those that are risky, and carefully follow the others; you will then seldom have occasion for regret. Thus, being seldom mistaken in your utterances, and having few occasions for regret in the line you take, you are on the high road to your preferment." To a question put to him by Duke Ngai[2] as to what should be done in order to render the people submissive to authority, Confucius replied, "Promote the straightforward, and reject those whose courses are crooked, and the thing will be effected. Promote the crooked and reject the straightforward, and the effect will be the reverse." When Ki K[']ang[3] asked of him how the people could be induced to show respect, loyalty, and willingness to be led, the Master answered, "Let there be grave dignity in him who has the oversight of them, and they will show him respect; let him be seen to be good to his own parents, and kindly in disposition, and they will be loyal to him; let him promote those who have ability, and see to the instruction of those who have it not, and they will be willing to be led." Some one, speaking to Confucius, inquired, "Why, sir, are you not an administrator of government?" The Master rejoined, "What says the 'Book of the Annals,' with reference to filial duty?--'Make it a point to be dutiful to your parents and amicable with your brethren; the same duties extend to an administrator.' If these, then, also make an administrator, how am I to take your words about being an administrator?" On one occasion the Master remarked, "I know not what men are good for, on whose word no reliance can be placed.…

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